3 Major Perspectives in Sociology Essay Sample

The first theory is the structural-functional theory. The text defines this paradigm as “a model for constructing theory that sees society as a complex system whose parts work together to advance solidarity and stability” . The first paradigm trades both with societal construction and societal map and the end of holding a stable and orderly society. The structural-functional paradigm ushers us to look at the construction and the map of the societal universe around us.

Social Structure refers to a normal form of behavior. This can include the manner we respond to our household. work environment. or school scene. Unfortunately. there are some maps of societal construction that are mostly unrecognised and unintended. This type of construction gives us the ability to organize and develop a form to our lives. This consists of place life. our occupations and. even in our mundane life.

Social Function refers to the different maps of society. The terminal consequence is to work in a manner that continues to maintain society ongoing. The functional portion of our societal universe keeps our society in being. Our societal universe is what keeps our society in being. Our society could be compared to the nutrient concatenation. The nutrient concatenation begins with the smaller animate beings eating bugs and workss. Then larger animate beings eat all the smaller animate beings. The larger animate beings are so be eaten by human existences. These animate beings work independently to last. which allows the nutrient concatenation to be successful and functional. The societal universe all works together merely as we see it working through the nutrient concatenation. both independently and jointly.

An illustration for the structural-functional paradigm would be an assembly line in a mill. This. in big. seems really complex and complicated. but. yet when it is broken down it is easier to understand. Each portion of the assembly line has its ain occupation or topographic point in the line. Without one portion being completed in the right order the point ( s ) being prepared would non be completed.

The 2nd paradigm is the social-conflict paradigm. The text defines this paradigm as “a model for constructing theory that sees society as an sphere of inequality that generates struggle and change” . This paradigm compares different inequalities in life. runing from rich vs. hapless. adult male vs. adult female. white vs. black. and so forth.

Social-conflict paradigm looks at the ongoing struggle between different classs. The people who are better off financially tend to protect themselves and the things they have entree to. On the other manus. those who may be a small less fortunate attempt to obtain more for their households.

In today society we see social-conflict everyplace. It can be seen at school. work. and at many different section shops. It is non nonsubjective and hence has small scientific significance. It shows us the inequalities and struggles between different societies within our community.

Furthermore. this paradigm takes into history the differing factors such as age. gender. race and how they affect the distribution of societal degree. money and power. An illustration of this would be comparing people who are somewhat overweight. aged. or a immature energetic male for a occupation place. Which one would you desire to work for you?

Is this social-conflict paradigm placing racism and inequalities? By its name and definition. it does place struggles. The above struggles are really prevailing in our society today. By acknowledging struggles and rectifying inequalities possibly we can get down to look at our society like the 3rd paradigm. symbolic-interaction.

The 3rd and last paradigm is the symbolic-interaction paradigm. The text defines this paradigm as “a model for constructing theory that sees society as the merchandise of the mundane interactions of individuals” . The symbolic-interaction paradigm can be broken down into a broad scope position and a close up position of society and the interaction of people. The broad scope position is noted as “macro-level orientation” . This is an mentality on society at a distance. deriving facet of the whole image. An illustration of this would be how good football squads play and communicate with each other in order to win a game. This requires signalling to each other. watching others closely and listening to the manager. The close up position of society is known as the stopping point up position of society is known as “micro-level orientation” . This position looks at our universe “through specific situations” . An illustration of this position would be how each person football participant responds to the coach’s bids and responds to each participant on the squad.

Our society is highly complex and at that place seems to be a significance to everything that happens in life. These “meanings” and our behaviors change through clip. They change with each single individual. All of us attempt to see things likewise. but everyone has different perceptual experiences of life. Even though we all try to determine the world that others perceive. we all will hold a different sentiment and definition of life as we see it.

Overall. the structural-functional paradigm. social-conflict paradigm. and the symbolic-interaction paradigm each aid explicate life in this unusual universe. Each of these paradigms answer different inquiries ; steer us to understanding our society. and comprehending our universe in a different visible radiation.

Structure-functionalism relies upon an “organic” analogy of human society as being “like an being. ” a system of interdependent parts that map for the benefit of the whole. Thus. merely as a human organic structure consists of parts that function as an interdependent system for the endurance of the being. society consists of a system of mutualist establishments and organisations that function for the endurance of the society.

Trusting upon the successes of life scientists in understanding the human organic structure. functionalists took a similar attack to understanding human societal systems. Social systems were dissected into their “parts. ” or establishments ( household. instruction. economic system. civil order. and faith ) . and these parts were examined to happen out how they worked and their importance for the larger societal system. The principle was that if scientists could understand how establishments worked. so their public presentation could be optimized to make an efficient and productive society. This attack as proved to be really successful and is the prevailing doctrine steering macro-level sociology today.

Structure-functionalism arose in portion as a reaction to the restrictions of useful doctrine. where people were viewed as purely rational. ciphering enterprisers in a free. unfastened. unregulated. and competitory market place. The dogma of functionalism. and the cardinal edifice block of all sociology. is that people behave otherwise in groups than they do as persons. Groups have “lives of their ain. ” so to talk. Or. as you might hear from a sociologist. “the whole is greater than the amount of its parts. ” Anyway. the point is. that merely as the “invisible manus of order” can steer economic dealingss. “social forces” can steer societal dealingss. and therefore output for society really positive results ( volunteerism. democracy. Torahs. moral and ethical criterions for behaviour. household and educational systems. communities ) and really negative results ( favoritism. organized offense. moral decay. warfare. poorness ) .

The thought of the functionalists was to make a scientific discipline of society that could analyze the parts of human societal systems and do them work for the improvement of all. And it is the undertaking of sociologists to utilize scientific rules to assist make the best signifier of society possible.

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