Babylon Fall In Bible And History Essay

9 September 2017

, Research Paper

Comparing the autumn of the Historical Babylon and the Babylon of Revelation To

understand the symbolism between the two Babylon & # 8217 ; s of the bible, one must first

understand the autumn of each and how the two comparison. There is a batch to be said

about the events that took topographic point during autumn of the Historical Babylon how these

events are related to the autumn of the Babylon of Revelation. To get down with I

will depict the autumn of the Historical Babylon and so associate this to two

mainstreams of idea sing the autumn of the Babylon of Revelation. These

two thoughts are the futuristic and the historical positions of Babylon? s autumn. The

ground for these two separate positions is because there is surely no book in the

Bible that has given more trouble to translators than the book of

Revelation. Many things about it continue to perplex the serious Bible pupil,

and many points remain vague.

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( ref. # 4, p.220 ) Ancient Babylon Babylon was an

tremendous metropolis and thought by its dwellers to be inviolable. Some estimations

put the country of the metropolis at every bit much as 200 square stat mis, with many Fieldss and

groves within the metropolis walls ( ref. # 2, p320 ) . The river Euphrates flowed

through the metropolis, come ining in under the metropolis walls. The walls of Babylon are

believed to hold been around 80 pess thick, with some country being over 120 pess

midst ( ref. # 7, p.68 ) . 100 Gatess of bronze gave entry to the metropolis. In 604 B.C.

Nebuchadnezzar led an invasion of Jerusalem, taking many Jews prisoner and

get downing the imprisonment and seven times punishment that had antecedently been

prophesied. At this clip Babylon was the greatest imperium on Earth, but a new

force was emerging. The Medes and Persians were going a mighty imperium. In the

clip of Belshazzar, grandson of Nebuchadnezzar, war was ramping between the two

imperiums. The Babylonians, which were non caring about the enemy who were even

so at the Gatess of the metropolis, engaged in a immense, bibulous party. During this

banquet the aureate vass, taken from the temple at Jerusalem and reserved for

pure service to God, were abused at the bid of the male monarch. The judgement of God

was revealed by the “ authorship on the wall ” . That dark the metropolis was

invaded, and the Medes and Persians under Darius and Cyrus were winning

( ref. # 1 p.431 ) During the dark of the drunken banquet, the river and its

feeders that ran under the metropolis walls were blocked and the H2O diverted

into canals and pools dug by the Medes and Persians for that intent. The consequence

was that the ground forces of the Medes and Persians could literally walk in under the

wall. The ground forces entered Babylon at one terminal and quickly moved through the metropolis,

run intoing small opposition from the guardians, who were caught wholly

off-guard. The metropolis of Babylon was utterly destroyed ( ref. # 7 ) . Babylon had a

warning of their judgement for over 100 old ages, a warning given by God Himself.

The warning was scorned and ignored by a Godless people. This foolish rejection

of the Word of God led to entire devastation. The promise of the return of

Christ, signaling the terminal of the universe, as we know it, has been scorned by

world, merely as the prognostication of the autumn of the Babylonian Empire. This is why

the book of Revelation relates the autumn of Babylon with the modern twenty-four hours universe.

Work force and adult females today would instead indulge in a drunken party than seek the Lord.

The demand to hold a spirit-filled-soul, and to stay “ in the Spirit ” –

grows more pressing every twenty-four hours. Jesus said, “ Watch, for you know non when your

Lord may come! ” Babylon of Revelation This Babylon is of class a symbolic

figure stand foring the immorality on Earth that distracts God & # 8217 ; s kids from their

committedness to Him. Babylon is called the “ great prostitute ” in Revelation.

This indicates a Babylon that allures, tempts, seduces, and draws people away

from God. The actual Babylon of Biblical times reminded one of the

pleasure-mad, chesty, anti-God civilizations that put pleasure in front of all else.

Babylon of old was described as of the “ lecherousness of the flesh, the lecherousness of the

eyes, and the pride of life, ” ( 1 John 2:16 ) . In Revelation 18 John writes,

“ And I heard another voice from Eden, stating, “ Come out of her, my

people, that you may non take part in her wickednesss and that you may non have of

her pestilences. ” Here John is speaking about Babylon ( see verse 2 ) . Christians

are to populate in the universe, but they are non to be of the universe. Paul writes in 2

Cor. 6:17, “ Therefore, come out from their thick and be separate, ”

says the Lord. “ and do non touch what is dirty ; And I will welcome

you. ” Babylon is the universe, the seduction of the universe, at any minute of

history, which would pull away a Christian from God. In John & # 8217 ; s twenty-four hours Babylon would

have been represented by the Roman Empire. Today, it would be represented by all

civilizations that seek to score the Christian off from God. The futuristic position of

the autumn of Babylon It is the desire of the futuristic reading that in

context, the autumn of Babylon is straight related to an eschatological scene.

Certain transitions relate the autumn of Babylon to the Day of the Lord. Babylon & # 8217 ; s

autumn and the Day of the Lord. The futuristic translators insist that Isaiah

13:6, 9, 13 decidedly establishes the scene for the autumn of Babylon as the

Day of the Lord. To these translators the Day of the Lord is ever an

eschatological event. Since in Isaiah 13:2-16 the nomenclature “ Day of the

Lord ” appears these poetries must hold a future fulfilment. But if these

poetries have a future fulfilment so it would look to be impossible to

interpret poetries 17 through 20, which describe the overthrow of Babylon as

holding been fulfilled in the yesteryear. The decision is hence offered that

since the autumn of Babylon as prophesied in Scripture is to take topographic point in the

scene of the Day of the Lord ; and since the Day of the Lord is yet future,

so it follows that the devastation of Babylon yet awaits fulfilment. The

futuristic translators point out that the prognostication of Babylon & # 8217 ; s autumn non merely

relates to the Day of the Lord but besides to the events that mark the beginning of

the Millennium. The transition which most clearly supports this contention is

Isaiah 14:1-7. This thought points out that there are at least three things in

these poetries refering Israel & # 8217 ; s history, which have non come to go through: ( 1 ) God

has non yet set them in their ain land ( 14:1 ) ; ( 2 ) Israel does non yet possess

the peoples of the Earth for retainers and servants ( 14:2 ) ; ( 3 ) Israel has non

yet taken them captive whose prisoners they were, nor ruled over their oppressors

( 14:2 ) . Thus Scripture makes Babylon & # 8217 ; s fall contemporary with two concurrent

events-the forgiveness of Israel and the coming Day of the Lord. Even if it

could be shown that the devastation of Babylon and its land has reached a point

that adequately answers to anticipations of Scripture esteeming it, a resurgence of

Babylon would still be necessary in order for Bible to be accomplished. The

Historical View of Babylon? s Fall The Babylon function is played several times in

the Scriptures. In Revelation the three angels would get down to wing one after the

other. The first angel announced the beginning of the judgement period which

precedes the coming of Christ. God called many around the universe to get down to

analyze the 2300-day prognostication. The most outstanding of these was a Baptist husbandman,

William Miller. In 1818 he came to the decision that the judgement would get down

around 1843 and that Jesus would so return in glorification to cleanse the Earth by

fire. ( Of class he was incorrect about the return of Je

Sus. ) His public ministry

began in 1831. Before the clip of letdown in 1844, had been joined by

about 300 other curates. 135,000 people are estimated to hold expressed their

committedness to the motion. This was a important portion of the population of the

United States ( ref. # 8 ) . Thus 1831 would tag the beginning of the call of the

foremost angel ( Rev. 14:6, 7 ) . As the motion was coming to its flood tide, the

Protestant churches began to denounce the new thoughts, puting themselves in the

place of corrupted Babylon. The 2nd angel & # 8217 ; s message, hence, began

shortly before the clip of letdown in the autumn of 1844. The 3rd angel

predicts God & # 8217 ; s concluding wrath for those who accepted the animal & # 8217 ; s grade. It began

when the significance of his message was discovered from the Bibles by those

who seriously studied and prayed after the letdown. “ And there

followed another angel, stating, Babylon is fallen, is fallen, that great metropolis,

because she made all states drink of the vino of the wrath of her

fornication. ” ( Rev. 14:8 ) The Historical interpiters believe that Babylon

was the Roman church which developed new philosophies adulterated by uniting

Biblical truth with heathen beliefs. The effects of the Counter Reformation and

the refusal of the Protestant churches to go on seeking the Bibles for

new truth, was conveying them into the cantonment of religious Babylon. The poetry merely

quoted, the angel merely says “ Babylon is fallen. ” Can be contrasted

to the message of the powerful angel of Revelation 18 who cries out mightily in

a loud voice with the same message. The angels continue to wing and the messages

continue to be progressively pressing until the flood tide in chapter 18. There the

concluding call is given to come out and the penalty of pestilences predicted by the

3rd angel is given to Babylon who is pictured as the adult female on the animal. It is

in this sense that Protestantism may be said to hold fallen. Reminder of what

happened in 1844 The coming sermonizers were incorrect about Jesus coming in 1844, and

the churches of the clip rightly pointed out their mistake. The churches failed,

nevertheless, to acknowledge the leading of God and refused to see that the temple to

be cleansed was in Eden ( Heb. 8 ) . In other words, these Protestant churches

rejected the thought that something of import had happened. At the same clip the

huge bulk of the people who had been moved by the Holy Spirit to atone and

prepare for the judgement rapidly returned to their old ways without farther

survey to understand what had happened to the computations and events predicted.

In contrast to the futuristic position of Babylon & # 8217 ; s fall the historical interperters

holds the position that the Old Testament prophecies associating to the autumn of Babylon

have already been fulfilled. They contend that the prognostications sing

Babylon & # 8217 ; s autumn do non associate to one specific historical state of affairs but to an

ideal autumn of the metropolis. The definite historical beginning of the ideal autumn of

Babylon is indicated in the prognostications of the coming of the Medes ( Isaiah 13:17 ;

21:2, 3 ; Jeremiah 51:11, 28 ) . Cyrus is named as the leader in the expedition

against Babylon ( Isaiah 44:28 ; 45:1 ) . Because of these definite historical

allusions the historical school of translators can non see how the autumn of

Babylon could be an eschatological event. While the futuristic translators

distinguish between the Babylon of Revelation 17 and that of chapter 18 the

historical translators, as a regulation, do non. Whatever reading is given to

the prostitute of Revelation 17 is besides given to the city of chapter 18. Among

the translators who reject any mention to actual Babylon in Revelation,

three positions prevail. Some hold that Apocalyptic Babylon is the nonliteral

application of that name to a wholly different metropolis, Rome. Others hold that

Apocalyptic Babylon is the apostate church. A 3rd group holds that the term

Babylon in Revelation applies to a system or civilisation instead than to any

specific geographical centre. However diverse their accounts of the

Apocalyptic Babylon may be, these translators are convinced that no mention

to actual Babylon is intended. They feel that the impression that actual Babylon

is to be rebuilt is in struggle with the Old Testament prognostications, which

indicate Babylon is to be destroyed and ne’er once more inhabited. Decision

Disclosure has been really hard for many to understand for many scriptural

bookmans, nevertheless in researching the two mainstreams of idea sing the

autumn of Babylon of Revelation I have come to my ain apprehension that the autumn

of Babylon has yet to come. And I am reassured of this because Revelation gives

inside informations related to the collateral harm caused by the autumn of Babylon. Which

seems that these are warnings and descriptions of things to come. Besides I believe

that Christ warns of the autumn of Babylon in the Parable of the Ten Virgins.

Predicted by a narrative Jesus told This form of events traced in Jesus & # 8217 ; narrative of

the 10 virgins. All carried oil in their lamps, but five foolish 1s didn & # 8217 ; T

carry excess oil with them. The foolish virgins ran out of oil and were non

admitted to the nuptials. All are claiming a topographic point in the nuptials but some won & # 8217 ; T

be every bit ready as they had imagined. The nuptials represents the clip when the

members of the land of God are identified in judgement and go the bride of

Jesus. In Luke 12:32 we see Jesus coming out from the nuptials and into the

marrying banquet. Thus the nuptials begins before Christ returns in glorification. It ends

at that clip when we go to observe the matrimony supper of the Lamb ( Rev.

19:9 ) . Many of the mentions seem to bespeak that autumn of Babylon will

strongly impact the societal and economic construction of the universe. They imply that

the creativeness, accomplishment and of course hardworking nature of adult male will all of a sudden come

up losing. And darkness will fall on world as the visible radiation of the universe ; the

“ tapers ” shine no more “ at all in thee ” ( Rev.18:23 ) . The nazarene

related the visible radiation of a taper to the interior spirit of adult male, comparing it to either

immorality ( darkness ) , or goodness ( light ) ( Luke 11:33-36 ) . Revelation states that

when Babylon falls, she is to be “ utterly burned with fire ( Rev.18:

8:9 ) . ” At Pentecost, linguas of fire Saturday over the caputs of the apostles,

but they were non harmed. Alternatively they received the Holy Spirit ( Acts 2:1-4 ) .

The firebrand that destroys Babylon will non be made of the natural stuff we

worlds might foremost see. The fire that destroys Babylon is the fire of the

Holy Spirit. And as its power inundations the Earth, whether straight or through adult male,

it will finalise the remotion of adult male & # 8217 ; s bondage to the physical universe and set him

everlastingly free. What a fantastic twenty-four hours this will be, when we will be set free!

1. Jones, Alonzo Trevier. The Great Empires of Prophecy. Chicago: Reappraisal and

Herald Publishing Company, 1898. 2. Goodspeed, George Stephen. A History of the

Babylonians and Assyrains. New York: Charles Scribner? s Sons, 1917. 3. King,

Leonard W. A History of Babylon. London: Chatto and Windus, 1919. 4. Hislop,

Rev. Alexander. The Two Babylons or The Papal Worship. New York: Loizeaux

Brothers, Bible Truth Depot, 1944. 5. Winckler, Hugo. The History of Babylonia

and Assyria. New York: Charles Scribner? s Sons, 1907. 6. Parrot, Andre.

Babylon and the Old Testament. New York: Philosophic Library, 1958. 7. Saggs,

H.W.F. The Greatness that was Babylon. New York: Hawthorn Books Inc. Publishers,

1962. 8. Maxwell, C. Mervyn. God Cares Vol. 2. Boise, Idaho ; Oshawa, Ontario,

Canada: Pacific Press Publishing Association, 1985.

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