Class V Caste System Essay Research Paper

Class V. Caste System Essay, Research Paper

A Class vs. a Caste System

In any state & # 8217 ; s history, a high phase of societal development is reached merely when the chief societal divisions are formed. & # 8220 ; The caste system penetrates the Hindu society to a degree unknown elsewhere. It plays some portion in other civilisations but in India it has invaded the whole. It is in this sense that we may talk of the caste system as a phenomenon peculiar to India & # 8221 ; ( Pocock 27 ) . The category system of the United States and the caste system of India portion common features but, at the same clip, they different in many ways.

A caste system stiffly restricted occupationally, socially, members may non get married outside the caste. Caste system devalues and discriminates people harmonizing to their familial and/or societal background. There are said to be four major traits typical of caste systems. Included are the undermentioned: rank into the caste is familial ; matrimony within the caste is compulsory ; mobility is about impossible ; business is strongly related to caste ( Hurst, 1998 ) .

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Conversely, a category system is a society based upon different groups. These groups are composed of people whose strata & # 8217 ; s are frequently related to occupational or belongings divisions. They are composed of a set of consistent and stable forms that persist through clip.

In the United States it is based upon a categorization of persons who are grouped into power degrees which & # 8220 ; stand for the structural inequality in the allotment of wagess, privileges, and resources. & # 8221 ; These degrees are frequently referred to as the & # 8220 ; upper, & # 8221 ; & # 8220 ; middle. & # 8221 ; And & # 8220 ; lower & # 8221 ; categories. They mostly determine life opportunities in associating straight to the incomes and educational composing of each single category ( Davis 65-72 ) .

One of the strongest and most complex illustrations of the caste system can be found in Hindu India, where a hierarchy of 1000s of distinguishable castes reflect spiritual pattern, business, venue, civilization position, or tribal association. In add-on, their society is divided into four societal categories: -the Brahmans, priests and bookmans ; Kshatriyas, the military and swayers ; Vaisyas, husbandmans and merchandisers ; and Sudras, provincials and labourers. Below the Sudras were the Harijans, who performed the most humble undertakings. The Untouchables are frequently regarded as the & # 8220 ; defilers & # 8221 ; include peoples whose businesss are those such as hairstylists, janitors, sixpences, meatmans, and morticians. They were given this rubric because they make contact with such & # 8220 ; pollutants & # 8221 ; as blood, soil, droppings, hair, leather, catamenial flow, saliva etc. Popularly known in the yesteryear as & # 8220 ; pariahs & # 8221 ; , the politically right footings now used are Dalits ( & # 8220 ; the laden & # 8221 ; ) and/or Harijans ( & # 8220 ; Children of God & # 8221 ; ) , a term introduced by Mahatma Gandhi. Although caste segregation is officially illegal, it is really prevailing in India ( Singh 9-19 ) .

An unfastened system is a society in which people can alter their economic, esteemed and power position easy. In contrast, a closed system is society in which people face great trouble in altering these positions. One should maintain in head that no society is wholly unfastened or closed, in fact, all societies have at least one or more features of both closed and unfastened systems.

The United States is a good illustration of a comparatively unfastened system. This is because the US is founded upon the premise that each individual is given the equal chance to accomplish that maximal degree of success at the highest degree of the category system. America is based on the belief that this accomplishment can be reached through competency, part to the community and society and through diligence and difficult work. Unfortunately, this ideal is frequently discounted when stereotypes assigned to people on the footing of gender, age, and race come into drama. In stead of this many sociologists frequently view the United States & # 8217 ; society as a really closed system because of the high grade racial inequality.

Similarly, a Hindu caste system is a good illustration of a closed system. Although the caste system in India was far more closed before 1900, India still suffers likewise in rural countries. Peoples in India have traditionally inherited their position at birth from their parents. As a affair of class, it is uncommon for this position to alter through the class of their life. Unlike in the United States, personal virtue and diligence go without wages. It seems that no affair how hard or how much this sector of the lower caste strives they can ne’er make the prestigiousness and position of those who inherit their high position. Fortunately, through the assistance of societal variables such as, changing birth and decease rate in caste degree, discontent among the repressed and exploited, competition between the different castes, and debut of modern engineerings and spiritual transitions, India & # 8217 ; s caste system has begun to let greater mobility its societal stratum.

Many similarities exist when comparing the Indian caste system to the category system of the United States. One similarity is that & # 8220 ; each caste plays of import functions in society and benefits from the functions performed by others ( Hurst, 1998 ) . & # 8221 ; The caste system is one of mutuality. Similarly, the United States category system is a one of co-dependence because each member of society plays a polar function in sustain the saving of our civilization. Another similarity focuses on the four basic features of a caste construction and the U.S. system in footings of racial inequality. The first correspondence is that India & # 8217 ; s caste is determined mostly by who you parents are and likewise the United States follows that & # 8220 ; the category that a parent ( s ) is a dependable forecaster of what category their kid will go a portion of later on & # 8221 ; ( O & # 8217 ; Hanlon 199 ) . Both systems have societal thoughts that consist of two contradictory places: different societal groups are non equal, both for the well being of the province they & # 8217 ; re every bit of import. Likewise, the United States developed what is now known as the middle-working category, in the United States, in contrast, the racial position of biracial kids born of black and white parents is governed by what is frequently referred to as the & # 8220 ; one bead regulation & # 8221 ; ( Davis, 1991 ) : In the South during the epochs of bondage and Jim Crow Torahs, a individual with & # 8220 ; one bead of black blood & # 8221 ; was black. This thought translated into the pattern of sorting a individual as black if he or she had any known black ascendants ( Davis, 1991 ) . The & # 8220 ; one bead & # 8221 ; regulation still holds true in today & # 8217 ; s society, though non as stiff. Professional golf player Tiger Woods describes himself as & # 8220 ; Cablinasian & # 8221 ; , because his female parent is from Thailand and his male parent has African, European, and Native American ascendants. Because his chief patron, Nike Company, has labeled him as black, he is now regarded as such in the imperativeness.

The 2nd basic feature, that matrimony within one & # 8217 ; s caste is compulsory, is non true in the legal sense. In the United States, there is no longer any Torahs prohibiting interracial matrimonies. But, alternatively, it is a & # 8220 ; regulation & # 8221 ; that is practiced by many. & # 8220 ; Marriage statistics show that there are certain professions which inter-marry freely while there are many others which do so really seldom. A figure of imposts show that the different & # 8216 ; worlds & # 8217 ; make non like to blend and therefore certain quarters of the metropolis, certain coffeehouse and certain schools are frequented entirely by certain classs of the population ( Singh 111 ) . So, hence, this feature of the caste system is non needfully as strict in the United States, but it is one that is followed by the bulk of those populating in the U.S.

The 3rd feature of the caste system, that mobility is virtually impossible, is clearly true of the black-white differentiation that exists in the United States. There is basically no mobility from black to white or from white to black for typical white and black people in the United States. & # 8220 ; Passing & # 8221 ; from one race to another has been known to go on, but it is something that occurs merely in a closed system, such as the Indian caste system. This characterist

Intelligence Community besides contrasts with the U.S. category system. Mobility is possible in the category system. Upward mobility is slightly higher in the United States than most other states.

The 4th characteristic, that business is strongly related to caste, besides describes American society to a significant grade. Law does non order businesss that can be held by inkinesss or Whites. Throughout the 19th century, many African Americans did non keep high position occupations such as physicians, attorneies, and applied scientists. About all African Americans were slaves during this clip. By now, there has been significant occupational mobility for African Americans, merely as there has been for lower-caste individuals in India in the late 20th century. But the occupational distribution in the United States retains important caste-like belongingss. & # 8220 ; For illustration, in 1995 African Americans comprised 10.6 per centum of the employed civilian labour force, but they were merely 1.9 per centum of the tooth doctors, 1.5 per centum of the aerospace applied scientists, and 2.5 per centum of the designers. At the same clip African Americans made up 30.4 per centum of the nursing Plutos and orderlies, 20.1 per centum of the janitors, and 20 per centum of the fabric machine operators & # 8221 ; ( U.S. Bureau of the Census, 1996 ) . Though race does non find business, it is clear that African Americans are well over represented in low position service and fabrication occupations and underrepresented in extremely paid, high-status professional occupations & # 8211 ; merely as the caste theoretical account predicts. The southern United States before the civil rights motion clearly operated under a caste-like system based on race. African Americans rode on the dorsum of the coach, drank from & # 8220 ; colored & # 8221 ; H2O fountains, and used & # 8220 ; colored & # 8221 ; public toilets. The racial caste system in the United States today may be less stiff than this, but however it has yet to wholly vanish.

Both systems, the category system and the caste system, are theoretical accounts of societal hierarchies. In India, the 2nd topographic point in the caste system was allotted to craftsmen and merchandisers, and this signifies an lift that took in society due to the development of trade industry. Likewise, the United States developed what is now known as the middle-working category, besides due to the development of modern trade industry ( Vanina 35-36 ) .

Both systems are affected by life opportunities, the likeliness that persons and groups will bask coveted goods and services, carry throughing experiences, and chances for populating healthy and long lives. Life opportunities have to make with people & # 8217 ; s degree of life and their options for pick. The members of the higher categories, in both types of societies, benefit in immaterial ways. Their kids are more likely to travel further in school and execute better than the kids of parents who occupy lower socioeconomic places. Class and caste systems besides affect wellness and life anticipation. The babies of parents of the higher categories, in both systems, are more likely to last than babies of parents of the lower categories. Among the aged, the mean life anticipation is greater for the nonpoor than for the hapless, in both types of cultural.

The category system of the United States and the caste system of India differ besides. Surely the figure of differentiated businesss in India is less than in our ain modern-day society. The category system of the United States contains many businesss accompanied by many functions. & # 8220 ; A great distance separates the feudal system from the caste system proper. First of all to the extent that the former followed the rule that & # 8216 ; the position of the land determines that of the landowner & # 8217 ; , it contradicts a rule of the caste system & # 8221 ; ( Pocock 12 ) . Furthermore, American society has a much greater grade of chance towards upward mobility in society. The Indian civilization restricts people on the footing of a civilization that was developed 100s of old ages ago. Based entirely on heritage and line of descent, their civilization is unlike the United States. It does non see the societal jobs and the psychological jobs about every bit much when sing what has brought about such a differentiation between the groups.

The 21st century will certainly be one of go oning societal, economic, and political convulsion and challenge, at least in its early decennaries. The bosom of the job is one of deriving equality for the groups of those who are oppressed and discriminated against. These issues should non merely be economic 1s but should be 1s of self-respect and award. The United States has developed an economic theory appropriate to a universe economic system in which cognition has become the cardinal economic resource and the dominant, if non the merely, beginning of comparative advantage. Therefore it is imperative for the U.S. to go on to put an increasing importance on the instruction of Americans. Clark D. Cunningham, an expert on the legal system in India, has closely followed the state & # 8217 ; s creative activity of the affirmatory action plan. Says Cunningham, & # 8220 ; One state which offers dramatic comparings and contrasts with American affirmatory action is India, which really developed a footing for measuring the comparative demand for affirmatory action among assorted disadvantaged cultural groups in its population. & # 8221 ; The United States has no principled footing for make up one’s minding which groups truly need discriminatory intervention and which do non. However, India did merely that when it commissioned a survey in 1979 that attempted to mensurate the extent of bias and grade of social hurt suffered by different groups, runing from the Harijans and tribal groups to low-caste Hindus and spiritual minorities ( Vanina 147 ) . India & # 8217 ; s bold experiments should dispute us to carry on more scientific and systematic surveies of how past and present favoritism disadvantage assorted groups in the U.S. But there is besides society & # 8217 ; s need for these organisations to take societal duty & # 8211 ; to work on the jobs and challenges of the community.

Foreign investors can extinguish break one’s back labour and the Indian caste system. Any foreign companies puting in India should look into carefully that the Indian companies they do concern with are non gaining straight, or indirectly, from bondage ; for case, through the natural stuffs they buy. Slaves could be freed through the relentless usage of direct action and legal intercession. The Hindu caste system lies at the bosom of the unfairness. The caste system must be abolished, for every bit long as we justify the spiritual and societal evidences that the caste hierarchies are based upon there will be signifiers of bonded labour and servitude. Another solution would be to keep economic growing in India. The impression of the wealth & # 8220 ; dribbling downwards & # 8221 ; offers hope to the lower groups of the caste system ( Singh 173 ) . This thought is founded upon the premise that every bit long as the buying power and Numberss of the affluent people of India continue to increase dramatically ( as it is soon ) there are indicants that the figure of hapless will be lowered as the income degree additions. The gap of the Indian economic system to globalisation and foreign investing is believed to shrivel the immense spread that separates the incomes of the wealthy from the impoverished.

One can keep different sentiments about the caste system being wholly foreign to the system of estates, which existed in other feudal societies. But it seems clear that the caste system, adopted in India by a considerable portion of the population, was unfriendly to the development to societal groups which would hold typical attitudes to belongings, means of production, societal position, etc. and, what is more of import, common involvements in economic system, political relations and civilization. India is the favorite land of the caste system: for this ground the history of India is, in a manner, a important experience for anyone who wishes to subject that system to a sociological survey ( Pocock 28 ) . The United States category system and India & # 8217 ; s caste system are similar and different in many ways. Both trade with the manner in which live people throughout society and with the functions in which people accompany in their given societies.

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