Classical Theory Of Turgot Essay Research Paper

7 July 2017

Classical Theory Of Turgot Essay, Research Paper

Classical Theory Of Turgot Essay Research Paper Essay Example


Sociology 3000

M-W-F 12:20-1:18

Final Outline

Classical Theory of Turgot

I. Introduction

A. Puting the scene-Turgot as Minister of Finance in France

B. Who was Turgot? What was his biographical background? What twelvemonth was he born?

II. Body

A. Turgot? s background

1. Society as a traveling being

2. Turgot as a classical progressive

3. Turgot abandoned his calling in the church for civil service

B. Turgot? s Education

1. College Louis-le-Grand

2. College du Plessis

3. Seminary of Saint Sulpice

C. Turgot? s most celebrated authorship

1. Reflections sur la formation et la distribution diethylstilbestrols wealths

D. Turgot? s influences

1. Comte buys in to Turgot? s theory of society as a traveling organism-connected in parts

2. Condorcet and Smith are influenced by Turgot

E. Turgot? s reform thoughts

1. Turgot was a mind and a theoretician

2. Turgot loses his popularity

3. Turgot proposes revenue enhancement of landholders

4. Turgot? s finance revolution fails

F. Early Europe and Turgot

1. Inequality and corruptness were in authorities and society

2. Social and economic inequalities

3. Advocates become vocal during the reign of Louis XVI

III. Decision

A. Turgot Retires

1. Resistance includes all privileged groups every bit good as the queen

2. Turgot refuses a pension and retires to a life of scientific, historical, and literary survey

& # 8220 ; Each person is the lone competent justice of the most advantageous usage of his lands and of his labor. & # 8221 ; -Turgot

It was 1774, and decennaries of expensive and unadvised authorities ventures left the government of Louis the XVI in fiscal matters extended and rocking, one time once more, on the border of bankruptcy. Thus was the state of affairs when Anne Robert Jacques Turgot, the baron

de l & # 8217 ; Aulne, was appointed France & # 8217 ; s Minister of Finance.

A.R.J. Turgot was born in Paris on May 10, 1727, to a distinguished Norman household which had served as of import royal functionaries. The Turgot household had long been celebrated, but their early history is slightly vague. One narrative is they were of Norse beginning and another history is that the household was originally from Scotland. Either manner he came from a comfortable, upper category, white household. He died at the age of 54 old ages old, of urarthritis, the household disease ( Columbia Encyclopedia 1993 ) .


Turgot wrote a figure of plants. He began with? The Barmecides, a calamity? and ends with? On Luxury, political contemplations? ; and in between these are 48 others, including plants on cosmopolitan history, the beginning of linguistic communications, love and matrimony, political geographics, natural divinity, morality, economic sciences, and many more ( Meek 1973 ) . Not many of Turgot? s Hagiographas were published during his life-time. Most showed up in periodicals and letters.

? The whole human race, through alternate periods of

remainder and unrest, of wale and suffering, goes on progressing,

although at a slow gait, towards greater perfection. ? -Turgot

Turgot? s thought that society returns of course and in turn was destined to be of great importance, non merely for his ain plants but for the outgrowth and development of societal scientific discipline in the 18th century. It is possible that Turgot got some of these thoughts from Montesquieu but it is Turgot who refined them. Turgot viewed society as a slow moving being. Society moves and alterations in an evolutionary form. It is like a biological being. He besides felt society moves from a simple signifier to a more complex signifier. An illustration of this would be farming for nutrient to finally industrialisation of nutrient. Each phase or portion of society, Turgot felt, is connected to the following phase or portion.

In Turgot? s celebrated Philosophical Review of the Successive Advances of the Human Mind, Turgot sets out to demo how the philosophies of Christianity have helped to anneal passions, to hone authoritiess, and to do work forces better and happier. Turgot was a Classical Liberal. He believed that autonomy is a adult male & # 8217 ; s highest political terminal, and that spiritual religion, a free-market economic system, and limited authorities were indispensable. He believed world was heading towards great flawlessness. He was really concerned with the onward March of world ( Andreski 1971 ) .

Turgot was ab initio educated for a calling in the Church. Turgot abandoned his calling in the church for the Civil Service. He was expected to come in the clergy, but alternatively felt he was called to authorities service. He was appointed Administrator of Limoges and subsequently, Secretary of State for the Navy. For a short clip, he was besides Controller of Finance to the King of France ( Meek 1973 ) .


Turgot was sent to school in Paris in the College Louis-le-Grand, and a instead nice narrative is told of him at that place. His pocket-money ever seemed to vanish really quickly, and after probe it turned out that he spent it all assisting the poorer twenty-four hours boys buy their books for categories, which they themselves could non afford. He subsequently attended the College du Plessis, and finally passed on to the Seminary of Saint Sulpice for his more theological preparation ( Lodge 1931 ) .

Turgot earned awards foremost at the Seminary of Saint-Sulpice, and so at the great theological module of the University of Paris, the Sorbonne. And although he had wide-ranging rational involvements in history, divinity, literature, sociology, and the natural scientific disciplines, he is now best known for his brief calling in economic sciences ( Dakin 1965 ) .

TURGOT & # 8217 ; S MOST FAMOUS Writing

Turgot wrote on economic topics, notably Reflexions Sur La formation et la distribution diethylstilbestrols wealths. He advocated the free-trade and free-competition rules of Vincent de Gournay. In Limoges, so one of the poorest states of France, he applied some of his theories. He encouraged new agricultural methods, introduced new harvests, developed industry, promoted local free trade, abolished mandatory labour for public work, built roads, instituted a modicum of public aid, and removed some revenue enhancement maltreatments ( Dakin 1965 ) .


Turgot believed society is a system of parts and each of these parts are connected to each other. Each phase or portion sets the conditions for the following phase or portion of society. Comte got his thoughts of society traveling in an evolutionary form from Turgot. Condorcet was influenced by Turgot? s work. He published Vie de M Turgot ( 1786 ) and Vie de Voltaire ( 1789 ) . In these lifes he showed that he favored Turgot & # 8217 ; s economic theories. Condorcet described Turgot? s position refering the boundless perfectibility of the human apprehension snd the illimitable advancement of the scientific disciplines as? one of the great rules of his doctrine, ? which he? ne’er one time abandoned? ( Meek 1973 ) . Besides, Turgot? s Reflections & # 8230 ; is often described as one of the most of import general treatises on political economic system written before Smith & # 8217 ; s Wealth of Nations and there is small uncertainty that it was a major influence on Adam Smith ( Lodge 1931 ) .

TURGOT & # 8217 ; S IDEAS

Turgot was different than other economic expert of his clip. He was more of a mind and theoretician. He was determined to alter the system even though the new one mig

ht non be welcomed. He had some thoughts I may non hold with, such as world ever traveling towards flawlessness, how do we cognize when we are traveling the other way, and who is the justice of what flawlessness is? He was concerned for the hereafter, non for the immediate nowadays. He was a author every bit good as an decision maker and he led a school of economic minds whose influences were to re-emerge in the undermentioned century. His virtues were realized more to the full in his decease than when he was alive.

Although his reforms didn & # 8217 ; t amount to much and encountered much local bias, he was acclaimed for them, peculiarly by the philosophes. In 1774 the Comte de Maurepas made him comptroller general of fundss in his cabinet. Turgot & # 8217 ; s program- & # 8221 ; No bankruptcy, no addition in revenue enhancements, no adoption, but economic system & # 8221 ; -necessitated stringent reforms. He abolished some sinecures and monopolies, tried to better the system of farming the revenue enhancements, drastically cut authorities disbursals, and redeemed portion of the public debt. His edict ( 1774 ) reconstructing free circulation of grain inside France antagonized the grain speculators and was unluckily followed by a harvest failure. Bread public violences resulted and were suppressed. This caused Turgot to lose much of his popularity ( Lodge 1931 ) .

Turgot aroused the clergy by prefering acceptance of the Protestants and provoked a storm of protest by his six edicts of Jan. , 1776. The first four edicts were non of major importance. The fifth abolished clubs, therefore stoping limitations on work and business. The 6th, the most of import, struck at the Lords by extinguishing the corv? vitamin E and suggesting revenue enhancement of all landowners In his Reflections Sur lupus erythematosus formation et distri buoon diethylstilbestrols wealths ( 1726 ) , he developed an analysis of the jurisprudence of decreasing returns. Turgot & # 8217 ; s free-market attack was steadfastly rooted in his theological instruction and flowed from his religion in God. He initiated reforms intended to deregulate agribusiness and industry, encourage free trade and unfastened boundary lines, and set up fairer labour patterns. He thought that extinguishing such limitations on the economic system would show in an epoch of such unprecedented prosperity that the government & # 8217 ; s financial jobs would vaporize ( Dakin 1965 ) .

Turgot & # 8217 ; s finance revolution failed. In malice of his political and economic liberalism, he ended up implementing his reforms excessively hurriedly and excessively harshly, which evoked calls of dissent from the nobility. He was advised to implement his reforms more easy and carefully, but a sense of impending day of reckoning for both the government and his ain life- & # 8221 ; In our household we die at 50, & # 8221 ; he had said-had spurred him on to reckless, and in some instances despotic, policy-making ( Meek 1973 ) . Turgot was dismissed by the male monarch in 1776. His anticipations were fulfilled ; he died in 1781 at 54 old ages of age about on the Eve of that most intolerant revolution that would devour the government he tried so difficult to deliver ( Dakin 1965 ) .


All the philosophes at that clip had a approximately similar diagnosing of the political and societal jobs they faced in France ; all shared in esteem for progressive England. But when it came to constructing a free society at place, there were dissensions. One prominent and early philosophe, Montesquieu, for case, saw too-strong monarchy as the cause of France & # 8217 ; s jobs ( Andreski 1971 ) . Most doctrines disagreed strongly with Montesquieu, chiefly because most of them were of the upper category and were non traveling to travel against their ain category of people.

Before the Gallic Government was overthrown in 1789, inequality and corruptness was the order of the twenty-four hours both in authorities and in society. The Lords and the clergy were the privileged. They were exempt from revenue enhancements, such as the Taille Tax. Most of the revenue enhancements at this clip were paid by the Third Estate ; a category that included provincials, craftsmans, merchandisers, and professional work forces. Even among these groups revenue enhancements were non equal. Much like it is today ; most of the revenue enhancements are paid by the working-middle category ( Dakin 1965 ) .

There were societal and economic inequalities every bit good as political 1s in Turgot & # 8217 ; s clip. The provincial still had to pay the out of day of the month feudal dues to the Lords and the male monarch, who collected them with renewed energy in the ulterior portion of the eighteenth century. Rabbits that killed the harvests of provincials gardens and the pigeons that ate their grain were non allowed to be controlled because they were protected for the baronial & # 8217 ; s runing expeditions. During the hunting expeditions the provincial & # 8217 ; s fencings would be trampled down and their harvest would be trampled on and nil would be done about it. And despite the fact the provincials had small money they were expected to pay dues to the church ( Dakin 1965 ) .

Before the revolution the Gallic national exchequer had been exhausted by the wars of Louis XIV, by his extravagancy, and the extravagancies of his replacements. The 250 million dollars that it cost France to help the Americans in their battle for independency was the last straw. The advocators of financial, societal, and governmental reform became progressively vocal during the reign of Louis XVI. In August 1774, Louis appointed a broad accountant general, the economic expert Anne Robert Jacques Turgot, baron de L & # 8217 ; Aulne, who instituted a policy of rigorous economic system in authorities

outgos. Within two old ages, nevertheless, most of the reforms had been withdrawn and his dismissal forced by reactionist members of the aristocracy and clergy, supported by Queen Marie Antoinette ( Columbia Encyclopedia 1993 ) . Turgot & # 8217 ; s replacement, the moneyman and solon Jacques Necker, likewise accomplished small before his ruin in 1781, besides because of resistance from the ultraconservatives. The foolhardy tribunal, led by the sprightly, excessive, frivolous, Queen Marie Antoinette, would non listen to the word & # 8220 ; economy. & # 8221 ; Turgot and Necker were dismissed and other curates took their topographic point.


Resistance to him now included all privileged groups every bit good as the queen, Marie Antoinette, whose hostility he had incurred when he refused favours to her prot? g? s. Maurepas persuaded Louis XVI to inquire Turgot & # 8217 ; s surrender ( May, 1776 ) . Refusing the offer of a pension, Turgot retired to a life of scientific, historical, and literary survey. He was succeeded by Jacques Necker, and his edicts were repealed ( Columbia Encyclopedia 1993 ) . Subsequent events vindicated Turgot & # 8217 ; s conviction-expressed every bit early as 1750-that the lone option to extremist reform was still more extremist revolution.

My ideas about Turgot are this ; I know many of Turgot? s thoughts were rearward but I think that is how we progress as people. We need to ever be believing and coming up with thoughts. The thoughts we came up with yesterday may look silly today but the thoughts we come up with today may look silly tomorrow. We build on the thoughts of others. Some people are born superb, like Turgot said, they are? torches that radiance with their ain visible radiation? but there is besides? diamonds which brightly reflect a borrowed visible radiation. ?


Andreski, S ( 1971 ) . Herbert Spencer: Structure, map and development. New York: Charles Scribner? s Sons.

Columbia Encyclopedia computing machine file: Columbia University Press ( 5th ed. ) , [ Internet ] . ( 1993 ) hypertext transfer protocol: //


Dakin, D ( 1965 ) . Turgot and the antediluvian government in France. New York: Octagon Books.

Lodge, E ( 1931 ) . Sully, Colbert, and Turgot: A chapter in Gallic economic history. Port Washington: Kennikat Press.

Meek, R ( 1973 ) . Turgot on advancement, sociology, and economic sciences. Cambridge at the University imperativeness.

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