Heart Of Darkness Essay Research Paper The 2
Heart Of Darkness Essay, Research Paper
? The Horror! The Horror! ?
In the authoritative fresh Heart of Darkness, Joseph Conrad takes us on a journey into the psyche of adult male. When the character of Marlow travels into the jungle of Africa to happen Kurtz, he realizes that he is in a topographic point where the regulations of society no longer restrain human nature, and the awful truths about human existences can be observed first manus. Marlow finds that human nature is something awful and limitless by detecting the effects of such freedom on Kurtz. He besides discovers that human nature can be altered ( capable to the restraints placed on it by the environment ) , and that it is able to be either good or evil. The enticement of immorality, bing the most in an environment missing any regulations, creates convulsion in the human psyche, as it struggles between its scruples and its inclinations towards immorality.
Kurtz confides in Marlow near the terminal of the book, and from him Marlow learns about human nature as he examines Kurtz & # 8217 ; s destroyed psyche.
Marlow says, & # 8220 ; By being entirely in the wilderness, it had looked within itself, and & # 8230 ; .it had gone huffy & # 8221 ; ( p.150 ) . Marlow observes how Kurtz struggles with himself, and the horrors of the wilderness that he had given in to. When Marlow arrives at Kurtz & # 8217 ; s station, he finds that Kurtz participates in atrocious ceremonials, like one in which he beheaded indigens and placed their caputs on fencing stations as symbols. Marlow believes that the wilderness & # 8220 ; whispered to him things about himself which he did non cognize, things of which he had no construct boulder clay he took advocate with this great purdah & # 8212 ; and the susurration had proved overwhelmingly intriguing & # 8221 ; ( p.138 ) . Without the restraints of society, Kurtz is able to carry through his inner desires and travel beyond any restraints that he may hold had before. In Kurtz, Marlow sees & # 8220 ; the impossible enigma of a psyche that knew no restraint, no religion, and no fright, yet fighting blindly with itself & # 8221 ; ( p.150 ) . As Kurtz approaches decease, he struggles urgently with himself and the immorality that he had resigned his psyche excessively. & # 8220 ; ? Both the devilish love and the spiritual hatred of the enigmas it had penetrated fought for the ownership of that psyche satiated with crude emotions, avid of lying celebrity, of assumed differentiation, of all the visual aspects of success and power & # 8221 ; ( p.152 ) . The struggle between good and evil is ramping in Kurtz & # 8217 ; s psyche at this clip, as he struggles between the illustriousness that he had possessed, and the emptiness of a psyche tempted by immorality.
When foremost speaking to Marlow, Kurtz tells him that he was & # 8220 ; on the threshold of great things & # 8221 ; ( p.148 ) . As they travel through the wilderness to go forth the station that destroyed Kurtz, Marlow remarks, & # 8220 ; Oh he struggled! he struggled! The wastes of his weary encephalon were haunted by shadowy images n
ow — images of wealth and celebrity go arounding subserviently round his inextinguishable gift of baronial and exalted expression” ( p. 152 ) . Even as he waits to decease, Kurtz’s illustriousness refused to wholly subject as it fights the powerful force of immorality that has consumed his psyche. Before he dies, Marlow observes on Kurtz’s face “the look of drab pride, of pitiless power, of recreant terror” ( p.153 ) . All of human nature, evoked from the deficiency of restraints he found in the wilderness, fought within him until the terminal – when he sums up his battles and observations of human nature with one phrase: “The horror! The horror! ” Marlow admires Kurtz for these words, because Kurtz had learned and reached a decision on human nature in his last minute of life, and, as Marlow says, “the most you can larn from [ life ] is some cognition of yourself….” ( p. 154 ) .
Marlow besides calls these words & # 8220 ; a moral triumph, & # 8221 ; because they show that he had struggled to the terminal. That Kurtz had non merely resigned to some province between good and evil, but he had been able to judge everything that he had experienced, throwing out one phrase at the terminal of his battle that summed up human nature. This ability was Kurtz & # 8217 ; s illustriousness. His last words had & # 8220 ; the shocking face of a glimpsed truth & # 8212 ; the unusual commingling of desire and hatred & # 8221 ; ( p.155 ) . & # 8220 ; The horror & # 8221 ; that Kurtz labels is the battle between good and evil that a great adult male experienced when faced with human nature in its purest signifier, without society? s restraints. After Kurtz & # 8217 ; s decease, Marlow takes with him the cognition of human nature that he additions from him. He says, & # 8220 ; I remembered his low pleading, his low menaces, the colossal graduated table of his vile desires, the beastliness, the torture, the stormy torment of his psyche & # 8221 ; ( p.159 ) . Marlow sees his face in Windowss, and hears his last words everyplace. He is haunted by the anguished finds that Kurtz passed on to him, and when he confronts Kurtz & # 8217 ; s intended, who is a symbol of good, he is non able to pervert her goodness by rendering Kurtz the justness of go throughing on his words to others. Although he feels that he has betrayed Kurtz, he still does non experience that he is able to go through on his opinion because & # 8220 ; It would hold been excessively dark & # 8212 ; excessively dark wholly & # 8230 ; & # 8221 ; ( p.164 ) . Alternatively, Marlow retains the truth of human nature within himself, mourning the awful and traumatic terminal of the great adult male that Kurtz was, and continued to be, in his head. Kurtz was great because he answered the inquiry of human nature that haunts everyone. He found truth and fought the conflict of good and evil, and in the terminal was still able to judge himself with his ain rough words: ? The horror! ? One is genuinely able to see this internal battle in Joseph Conrad? s Heart of Darkness, as Kurtz struggles between his scruples and his tendicies towards immorality.