His compassionate sister-in-law, however, surreptitiously fed him food and gently prevailed upon him to pursue his studies seriously at home. Ramalingam relented on the condition that he be given a separate room of his own. Now, in the solitary confines of this room, he set up a mirror and in front of it a small, lighted lamp. With these as aids he relentlessly meditated and this was the beginning of the young boy’s spiritual journey. The first reward came in the form of a vision of Lord Muruga. In the saint’s own words: “The beauty endowed divine faces six, the illustrious shoulders twelve” His elder brother Sabhapati was a learned scholar and upanyasaka (one who tells religious stories).
It so happened that once Ramalingam had to substitute for his brother at an upanyasamsession. His brilliant exposition and uninterrupted flow of words while enunciating a verse from the `Periyapuranam’ by Shaivism an epic poem by Sekkizhar narrating the episodes connected with the 63 Nayanars amazed the onlookers. Later his brother also graciously acknowledged the mental and spiritual superiority of his brother. Ramalingam himself expresses his gratitude to theDivine when he says: “Effulgent flame of grace that lit in me intelligence to know untaught” As he made quantum leaps in his spiritual journey he progressed from being a devout Lord Siva to worshiping the formless.
India Essay Example
Totally averse to money, he was later on to shun food and even sleep. He renounced the world at the age of thirteen. Surprisingly he remained fit in form. A hurdle on his chosen path came in the form of a forced marriage to his sister’s daughter. It is said that thebridegroom spent the nuptial night reading the Tiruvasakam. Possibly his ability to remain in fit form was a result of his supposed physical transformation. Teachings [pic] [pic] Heaps of grain bags at Satyagnana Sabha, Vadalur – established by Ramalinga adigal He made an indelible mark in the religious history of India when he came out openly against its caste system and the negative impact it had on society.
In an attempt to redress the situation he established the `Samarasa Suddha Sanmarga Satya Sangam' in 1865, which means `Society for pure truth in universal self-hood’. He had also by this time shifted to a place called Karunguzhi from Chennai. His next step in establishing a practical approach to religion was the setting up of a free eating house called The Sathya Dharma Salai in a place called Vadalur in 1867, where all could eat without any distinctions whatsoever. Ramalinga Vallalar abhorred non-Vegetarianism. In one of his poems he says: When I see men feeding on the coarse and vicious food of meat, it is ever-recurring grief to me.
It is significant that the land on which this eating house was built was donated by a few landowners. The registered document is available for inspection even today and the service of providing free food also continues to this day. [pic] [pic] Entrance to the Sathya Gnana Sabha. The sign above it reads “only those who have renounced meat and murder should enter” Ramalinga Adigal opened, the “Sathya Gnana Sabha” (Hall of True Knowledge) at Vadalur on January 25, 1872. One of the primary teaching of valallar is “Service to mankind is path of moksha”. He declared that death is not natural that our life’s first priority should be to fight death. He declared religion in itself is a darkness. He laid a very great emphasis on being vegetarian.
He said God is “Arul Perum Jothi” who is personification of mercy and knowledge. He said the path of compassion and mercy are only path to God. In 1865 he established a center for feeding the poor people. On the inaugural day he lit the fire of the stone stove, with a declaration that the fire be ever alive and the needy shall be fed forever. Around 1870 he established the Sathya Gnana Sabai, hall of True Wisdom Forum and ensuring it was entirely secular . This place is not a temple as no offerings of fruits or flowers could be made, and no blessings were given. It was open to people of all castes except those who ate meat, who were only allowed to worship from the outside.
The oil lamp lit by him is kept perpetually burning. He said that our soul is blinded by 7 seven veils.  There are seven cotton fabric screens, representing the seven factors that prevent a soul from realizing its true nature. The entire complex is bound by a chain with 21,600 links, said to represent 21,600 inhalations by a normal human being. He said intelligence we possess is Maya intelligence which is not true and final intelligence. Path of final intelligence is “Jeeva Karunyam”. He advocated a casteless society. Vallalar was opposed to superstitions and rituals. He forbade killing animals for the sake of food. He advocated feeding the poor as the highest form of worship.