Mirabai was a great saint and devotee of Sri Krishna. Despite facing criticism and hostility from her own family, she lived an exemplary saintly life and composed many devotional bhajans. Historical information about the life of Mirabai is a matter of some scholarly debate. The oldest biographical account was Priyadas’s commentary in Nabhadas’ Sri Bhaktammal in 1712. Nevertheless there are many aural histories, which give an insight into this unique poet and Saint of India. Early Life Mirabai Mira was born around the start of the 16th Century in the Chaukari village in Merta, Rajasthan.
Her father was Ratan Singh a descendent of Rao Rathor, the founder of Jodhpur. When Mirabai was only 3 years old, a wandering Sadhu came to her family’s home and gave a doll of Sri Krishna to her father. Her father took this is as a special blessing, but was initially unwilling to give it to her daughter, because she felt she would not appreciate it. However Mira had, at first sight, become deeply enamoured with this doll. She refused to eat until the doll of Sri Krishna was given to her. To Mira, this figure of Sri Krishna, embodied his living presence. She resolved to make Krishna her lifelong friend, lover, and husband.
Mirabai Biography Essay Example
Throughout her turbulent life she never wavered from her youthful commitment. On one occasion when Mira was still young she saw a wedding procession going down the street. Turning to her mother she asked in innocence, “Who will be my husband? ” Her mother replied, half in jest, half in seriousness. “You already have your husband, Sri Krishna. ” Mira’s mother was supportive of her daughter’s blossoming religious tendencies, but she passed away when she was only young. At an early age Mira’s father arranged for her to be married to Prince Bhoj Raj, who was the eldest son of Rana Sanga of Chittor.
They were an influential Hindu family and the marriage significantly elevated Mira’s social position. However Mira was not enamoured of the luxuries of the palace. She served her husband dutifully, but in the evening she would spend her time in devotion and singing to her beloved Sri Krishna. Whilst singing devotional bhajans, she would frequently lose awareness of the world, entering into states of ecstasy and trance. Go to that impenetrable realm That death himself trembles to look upon. There plays the fountain of love With swans sporting on its waters. (1) Go To That Impenetrable Realm Conflict with Family
However her new family did not approve of her piety and devotion to Krishna. To make things worse Mira refused to worship their family deity Durga. She said she had already committed herself to Sri Krishna. Her family became increasingly disproving of her actions, but the fame and saintly reputation of Mirabai spread throughout the region. Often she would spend time discussing spiritual issues with Sadhus and people would join in the singing of her bhajans. However this just made her family even more jealous. Mira’s sister-in-law Udabai started to spread false gossip and defamatory remarks about Mirabai.
She said Mira was entertaining men in her room. Her husband, believing these stories to be true, tore into her room with sword in hand. However he saw Mira only playing with a doll. No man was there at all. Yet throughout these hysterical slanders Mirabai remained unmoved by both the criticism and praise of the world. This infamy, O my Prince is delicious! Some revile me, others applaud, I simply follow my incomprehensible road A razor thin path but you meet some good people, A terrible path but you hear a true word Turn back? Because the wretched stare and see nothing?
O Mira’s Lord is noble and dark, and slanderers rake only themselves over the coals (2) Mirabai and Akbar Mira’s fame spread far and wide her devotional bhajans were sung across northern India. It is said that the fame and spirituality of Mirabai reached the ears of the Moghul Emperor Akbar. Akbar was tremendously powerful, but he was also very interested in different religious paths. The problem was that he and Mirabai’s family were the worst enemies; to visit Mirabai would cause problems for both him and Mirabai. But Akbar was determined to see Mirabai, the Princess – Saint.
Disguised in the clothes of beggars he travelled with Tansen to visit Mirabai. Akbar was so enamoured of her soulful music and devotional singing, that he placed at her feet a priceless necklace before leaving. However in the course of time Akbar’s visit came to the ears of her husband Bhoj Raj. He was furious that a Muslim and his own arch enemy and set eyes upon his wife. He ordered Mirabai to commit suicide by drowning in a river. Mirabai intended to honour her husbands command, but as she was entering the river Sri Krishna appeared to her and commanded her to leave for Brindaban where she could worship him in peace.
So with a few followers, Mirabai left for Brindaban, where she spent her time in devotion to Sri Krishna. After a while her husband became repentant, feeling that her wife was actually a real saint. Thus he travelled to Brindaban and requested her to return. Mirabai agreed, much to the displeasure of the rest of her family. However soon after Mira’s husband died;( fighting in battles with the Moghul emperors). This made the situation even worse for Mirabai. Her father in law, Rana Sanga, saw her husband’s death as a way to be rid of Mirabai. He commanded her to commit Sati.
However Mirabai, with the inner direct assurance of her beloved Sri Krishna, said that she would not do this. Her real husband, Sri Krishna had not died. She would later say in her poetry. “sati na hosyan girdhar gansyan mhara man moho ghananami”, “I will not commit sati. I will sing the songs of Girdhar Krishna, and will not become sati because my heart is enamoured of Hari. “(3) After this experience her family continued to torture her. They restricted her movements and sought to make her life as uncomfortable as possible. Yet in the face of all these trials and tribulation she remained detached from her physical suffering.
There was nothing that could disturb her inner connection to Giridhara (epithet of Sri Krishna as young cowherd boy). It is said that twice her family tried to kill her, once through a venomous snake and once through poisonous drink. On both occasions it is said Mirabai, protected by the Grace of Sri Krishna, came to no ill harm. Mirabai in Brindaban However the relentless torments and hostility interfered with her life of devotion and contemplation on Krishna. She sought the advice of learned men and Saints. They advised her to leave the palace and return to Brindaban.
Secretly with some followers she slipped out of the palace and escaped to the holy city of Brindaban. In Brindaban Mirabai was free to worship Giridhara to her heart’s content. She would spend her time in singing bhajans and in ecstatic communion with Krishna. Like a true Bhakti she worshipped God wholeheartedly. The riches of the world offered no attraction to Mirabai; her only satisfaction came from her single minded devotion to Sri Krishna. Her soul was ever yearning for Krishna. She considered herself to be a Gopi of Vrindaban, mad only with pure love for Krishna.
I am mad with love And no one understands my plight. Only the wounded Understand the agonies of the wounded, When the fire rages in the heart. Only the jeweller knows the value of the jewel, Not the one who lets it go. In pain I wander from door to door, But could not find a doctor. Says Mira: Harken, my Master, Mira’s pain will subside When Shyam comes as the doctor. (4) I am Mad Her devotion and spiritual magnetism were infectious. She inspired many to follow the path of Vaishnavism. As Swami Sivananda stated: “Mira wafted the fragrance of devotion far and wide.
Those who came in contact with her were affected by her strong current of Prem. Mira was like Lord Gauranga. She was an embodiment of love and innocence. Her heart was the temple of devotion. Her face was the lotus-flower of Prem. There was kindness in her look, love in her talk, joy in her discourses, power in her speech and fervour in her songs. ” (5) Even learned Sadhus would come to her for inspiration. There is a story of one respected Spiritual Master, who refused to speak to Mirabai because she was a woman. Mirabai replied there was only 1 real man in Brindaban, Sri Krishna; everyone else was a Gopi of Krishna.
On hearing this the Spiritual teacher accepted the wisdom of Mirabai and agreed to talk to her. Later Mirabai would become his student. Poems of Mirabai Much of what we know about Mirabai comes from her poetry. Her poetry express the longing and seeking of her soul for union with Sri Krishna. At time she expresses the pain of separation and at other times the ecstasy of divine union. Her devotional poems were designed to be sung as bhajans and many are still sung today. “Mira’s songs infuse faith, courage, devotion and love of God in the minds of the readers.
They inspire the aspirants to take to the path of devotion and they produce in them a marvelous thrill and a melting of the heart. ” (6) Mirabai was a devotee of the highest order. She was immune to the criticism and suffering of the world. She was born a princess but forsook the pleasures of a palace for begging on the streets of Brindaban. She lived during a time of war and spiritual decline, but her life offered a shining example of the purest devotion. Many were inspired by her infectious devotion and spontaneous love for Sri Krishna. Mirabai showed how a seeker could attain union with God, only through love.
Her only message was that Krishna was her all. My Beloved dwells in my heart, I have actually seen that Abode of Joy. Mira’s Lord is Hari, the Indestructible. My Lord, I have taken refuge with Thee, Thy slave. (7) That Dark Dweller It is said in her death she melted into the heart of Krishna. Tradition relates how one day she was singing in a temple, when Sri Krishna appeared in his subtle form. Sri Krishna was so pleased with his dearest devotee. He opened up his heart centre and Mirabai entered leaving her body whilst in the highest state of Krishna consciousness. (8) Sri Chinmoy says of Mirabai
“Mirabai was a devotee of the high, higher, highest order. Among the saints of India, she is absolutely unparalleled. She composed many, many bhajans, which are prayerful songs to God. Each song Mirabai wrote expressed her inspiration, aspiration and sleepless self-giving” (9) Citation : Pettinger, Tejvan. “Biography of Mirabai”, Oxford,www. biographyonline. net, 25th June 2007 References (1) Mirabai Poems at Poetseers. org (2) Article on Mirabai with quotes (3) Mirabai at SSC net (4) I Am Mad (5) Swami Sivananda on Mirabai (6) Swami Sivananda on Mirabai (7) The Dark Dweller (8) Sri Chinmoy on Mirabai
(9) Sri Chinmoy on Mirabai Other Sources: Mirabai – Women Saints East and West Article by Mrs Lajwanti Madan ISBN 0874810361 Women Writing in India: 600 B. C. to the Present. vol. I, Susie Tharu and K. Lalita, editors, The Feminist Press, 1991. ISBN 0 – 04 440873-0 Mirabai: The Rebellious Rajput Rani by Bill Garlington, U. S. A. Mirabai at Other Women’s Voices Mirabai at Poetseers. org Mirabai (1498? -1546 C. E. ) ©1996-2013 womeninworldhistory. com Perhaps the most remembered and quoted woman in India history is a sixteenth century poet, singer and saint called Mirabai, or Meera. Versions of her
songs are sung today all over India, and she appears as a subject in films, books, dances, plays and paintings. Even Mohandas Gandhi promoted her, seeing Mira as a symbol of a woman who has the right to chose her own path, forsake a life of luxury, and in nonviolent resistance find liberation. Mirabai belonged to the Rajput aristocracy. From an early age, she worshiped the image of Krishna. Her form of worship was influenced by a number of her male relatives who were devotees of a mystical form of Hinduism called Bhakti. In the Bhakti tradition, one approached one’s god through pure love, without any restrictions of caste, color, or gender.
Many Bhakti followers gave up their worldly life and left their families to became wandering teachers or live together in like-minded communities. Their message usually was spread through deeply personal poems through which they conversed with their chosen God. Female devotees who aspired to live this life also had to give up their husbands and family. They had to live among people from a variety of castes, including those considered forbidden to them. In spite of what many felt were acts of subversive, some who overcame obstacles to follow their spiritual quests in time became respected and even revered.
In 1516 Mirabai was married to Prince Bhoj Raj of the Rajput kingdom of Mewar, the most powerful Rajput state in the early 16th century. It’s capital was Chittor. From the start Mira was a problem. She refused to worship her husband’s family’s goddess (devi), claiming that she already had offered herself to Lord Krishnaand considered herself married to him. She refused the family’s gifts of silks and jewels. She insisting on associating with the community of bhaktas. And when her husband died after only three short years, Mirabai refused to join him on his funeral pyre, a practice at the time expected of high caste Rajput widows.
Instead she claimed that now she was free to devote herself completely to the worship of Krishna. Mira’s devotional practices became increasingly intense. She often sang and danced herself into ecstasies, even in public places like temples. News about her spread all over India and she soon attracted a following of devotees from all social groups and castes. Mira lived in a time and place when the sexual virtue of women was fiercely guarded. Her husband’s family was shocked by her actions and finally locked her inside the house. In her songs Mira says that on two occasions they tried to kill her, but she was miraculously saved both times.
At some point she left the palace and city of Chittor and returned to her birth family. They too disapproved of her actions. Sometime around 1527 she set off as a wanderer, traveling to places of pilgrimage associated with the life of Krishna. Her popularity grew. Before she even arrived at the site, people gathered singing her songs. Mirabai returned once briefly to her home, but in the face of further family harassment decided to leave the kingdom of Chittor for good. She passed her last days in Dwarka on the coast of the Arabian sea, the site believed to be that of Krishna’s youth.
Mira’s life resonates in the hearts of many in India today for many reasons. First there are her words, which with beauty and joy express a kind of female liberation. In them, her rejection and even disdain of the wealthy and their life of riches also appeals to the poor. Then there is her rebellion, which is seen as being against injustice within the family and within kinships groups in general. While valuing women as mothers above all, India also reveres the self-expression of Mira, a childless woman who is identified as having rebelled against her husband and in-laws.