Perspectives of Religion Essay Sample

Religion has ever been a portion of society ; it has played a cardinal function in many societal events and will go on to. Within all these faiths there are many things they have in common and it’s interesting to see that even though they still continue to hold struggle. Religion has many facets and different ways to comprehend it. Throughout this paper I will look at faith in four key positions. which are Conflict. Functionalism. Feminism. and in conclusion the Interactionist position. God is seen as the swayer and Godhead of the universe. Peoples must be dedicated and behave in a peculiar manor in order to be rewarded. Religion gives an account for everything in life. act uponing people to follow a specific way in order to harvest the benefits in life. When following a faith they teach thoughts. such as giving and confronting hardships in life to have benefits in the hereafter. There might ne’er be merely one faith but each one is invariably spread outing to suit the different types of people. To appeal to the younger coevalss. these faiths have changed their books and integrated activities for followings to take part in. Within every civilization there are different types of faiths. By holding several faiths. there are struggles between them.

Each faith being ethnocentric. asseverating their civilization is the “social norm” ( Summer W. G. . ( 1906 ) . p. 56 ) . Therefore faiths will be seen as their societal position. and will impact their class of life. When a spiritual group starts to move in a specific societal position. from that point on the universe will be tie ining their society’s positions with their spiritual beliefs. There are many of these state of affairss in today’s universe. a premier illustration are how the terrorist onslaught on 9/11 are automatically associated with the Muslim faith. instead than it being tag as an onslaught from a group in the Middle East. The groups that associate faith and societal position tend to besides demo the inequalities in the groups individuality. Different societal stature will function different intent. a great illustration in the book is how societal establishments impact society. Religious establishments have different aims when functioning the community. Richard Schaefer points out the when spiritual leaders from the lower category work for their community they focus on supplying nutrient and assisting the ailment.

On the other manus. when the upper in-between category provides work they focus more on matrimony guidance and seting together activities for the young person ( Schaefer R. ( 2008b ) . p. 117 ) . Society has many elements. each 1 has a specific function to play. to guarantee that each map together in integrity. Therefore. there should be construction and map. The map of Religion is to explicate and gives answer to the things we don’t understand and might fear. Like how did we go to be. where will be go after we die. Religion provides a society with values and norms to follow. In the United States we are founded on the values of Christianity. we have made our society around these beliefs to function the good of humanity. There are Torahs in topographic point to maintain the people of the society in line. those who don’t follow will be punished. which will keep solidarity. Religion acts as glue conveying people together in integrity in a specific group. although when you look at it from a wide spectrum it is besides the cause of struggle between different faiths.

There has been and still is an issue with inequality between work forces and adult females in society. Religion sees adult females as inferior to work forces ; work forces are and have ever been in the function of leading in both society and the household. In category there was a treatment approximately would non being able to take who they marry because of the dowery procedure in India. There are some spiritual groups in India that will non give adult females a pick of where she lives. who she marries. or how many childs she wants. Men wholly ruling the life’s of every adult females. Most religions have a long tradition of entirely male religious leading. because most faiths are patriarchal. they tend to reenforce men’s laterality in layman every bit good as religious affairs ( Schafer R. and Zellner. ( 2011 ) . p. 117 ) . When looking back Religious leaders none of them are adult females. Religion has many things and symbols that are associated with it these points play a cardinal function on the whole image and facet of it all. With in every faith there is a God. Gods. or a higher power. and each group follows the way that was said to them from this higher power. The ground that these groups are able to cognize what they should make and why things are. because they have a book to cite to such as the Bible or Koran.

There are many symbols and rites that all faiths have in common. Prayer is at that place to talk with God/higher power. to inquire inquiry. expression to for aid. The interactionist position sees the different parts of a faith and its maps within it. Religion is incorporated in every society. it is basically the manner everyone live their lives. There are many elements of faith and can be looked at in different ways. Karl Marx stated that “Religion is the opium of the people” ( Everett. J. ( 2013 ) ) . Using the struggle position. Marx saw it as tool used to rule over other societies. Emile Durkheim looked at all the maps in society and found that “religion reinforces a group’s solidarity” ( Durkheim E. ( [ 1912 ] 2001 ) . p. 10 ) . Although faith is map is solidarity. there still seems to be an issue with inequality with work forces and adult females. Womans are non able to accomplish the same stature as work forces and are required to be submissive. Pulling all the parts of Religion seeing how each constituent plants and why it’s there is the substance of this paper.

Mentions:

Everett. J. ( 2013 ) . Class treatment.
Schaefer. R. ( 2011 ) . Sociology: A brief debut. ( 9 erectile dysfunction. . p. 10 ) . New York: McGraw-Hill Humanities/Social Sciences/Languages. Schaefer. R. ( 2011 ) . Sociology: A brief debut. ( 9 erectile dysfunction. . p. 56 ) . New York: McGraw-Hill Humanities/Social Sciences/Languages. Schaefer. R. ( 2011 ) . Sociology: A brief debut. ( 9 erectile dysfunction. . p. 117 ) . New York: McGraw-Hill Humanities/Social Sciences/Languages. Schaefer. R. ( 2011 ) . Sociology: A brief debut. ( 9 ed. ) . New York: McGraw-Hill Humanities/Social Sciences/Languages.

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