Symbol Essay Research Paper
Symbol Essay, Research Paper
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Human existences exist and interact in a world which they define themselves. Inside of this
world they make usage of societal objects, that is, anything used between to histrions in societal
state of affairss that have significance and map in that societal environment ( Charon 46 ) . Many societal
objects are used to stand for something else and are interpreted to convey more significance. These
societal objects are known as symbols and it is the nucleus of the symbolic interactionist position.
Simply defined, a symbol is something that stands for something else. In Sociology, a symbol
is classified as a societal object that the members of a society have agreed represents a construct, an
object, or an ideal that is non present. They are used to pass on, express purposes,
represent objects and groups and specify the world that surrounds us ( Charon 46-48 ) . They can be
separated into the classs of referential, expressive, and assorted symbols which can be
interrupted as both of the old mentioned types.
Referential symbols are used to specify and sort parts of world. They can be used to
represent an object in its absence. The word pencil is instantly interpreted a shaft of wood
with a black lead nucleus used for composing or a mechanical device with the same intent. Now while
the pencil itself is merely a societal object with a simple map, the word pencil acts as a symbol
in that it represents the physical object. On a larger scale referential symbols are used to stand for
full groups. A ruddy star can be used to stand for a political party or doctrine ( Charon 50 ) .
Referential symbols can besides be used to sort groups such as gender. Diana Kendall gives the
illustration of dressing babies in certain colorss, blue and ruddy for males and pink and yellow for
females, to convey instantly pass on the sex of the kid ( Kendall 70 ) . These symbols
are used as labels and divisions in society.
Expressive symbols are used to pass on and raise responses. They are used substitut
and looks of emotions. A good illustration of this is simple organic structure linguistic communication, gestures are a
symbolic signifier of communicating ( Kendal 50 ) . Looking into person s eyes as he or she speaks
is a symbol of your purpose to listen and that you have involvement in what the individual has to state,
merely as looking at a ticker or a clock while the individual is talking conveys boredom or disinterest
( Charon 50 ) . If a one state or group of states topographic points a trade trade stoppage onto another, it is
symbolic of their disapproval of that state s actions, if a state boycotts the Olympic games it
communicates its dissatisfaction with some or all of the other states involved. Symbols such
as these represent and communicate purposes and emotions.
The 3rd categorization rests mostly on reading. Assorted symbols arise from that fact that
some symbols can both stand for something and convey emotion. For illustration a flag can
stand for a state every bit good as nationalism ( Kendall 70 ) . The old illustration of utilizing the coloring material
of an infant s vesture can besides be used to show a message as to how the kid should be
treated, as Kendal puts it a pink frock on a girl conveys I m a miss. Say that I am reasonably, non that
I m fine-looking ( Kendal 70 ) .
The symbol is an of import, if non cardinal, construct to the symbolic interactionist position
because it is how we communicate and interact, how we define our really nature. We do non
passively react to our world but create and animate it with the usage of symbols in our societal life,
they are our world and are cardinal to what makes us human ( Charon 69 ) . Symbols are the footing
of our communicating within our ain societal groups and with others. It is through our
apprehension of how we use them that we understand ourselves.
Charon, Joel M. Symbolic Interactionism ; An Introduction, An Interpretation, An Integration.
6th erectile dysfunction. Upper Saddle River, New Jersey: Prentice-Hall,1998.
Kendall, Diana Elizabeth. Sociology in our times. 2nd erectile dysfunction. Scarborough, Ontario: Nelson, 2000