According to source B, who strongly believes that churches should be tax exempt, it is apparent that if a church requires the same infrastructure as any other taxpaying enterprise, it should not be free from from paying taxes. All of which is demonstrated through the unbiased facts in Source A, the logical presentation of Source C, and the hardly opinionated Source G, which all include a sense of responsibility and equality.
Although it is thought by many believers, such as in Source B, that churches should be tax exempt because of all the wonderful deeds that they do, such as care for the homeless, provide optimism for the hopeless and provide a quantity of social services for citizens, it is not all flowers and dandelions. Churches necessitate the same infrastructure and government services that other tax paying entities must use, such as roads, fire department, and police.
If other people must pay taxes in order to have such services made available to them, churches should be required to follow the identical set of laws. In Source A, the information it provides is from the IRS, and is very straightforward as well as not subjective. It explains how under section 501(c)(3) charitable organizations are eligible to receive tax exemption status and how they are able to go about doing so.
As well it states that these section 501(c)(3) organizations are restricted on their lobbying and political activity they are able to participate in, this is something that is obviously not that enforced as laws seeing as these churches are in the news often and can say and do many things in order to try and influence peoples to either convert or get them to have faith in their belief system. In Source C, author Austin Cline presents the problem of which the churches that are in the United States own up to twenty five percent of the land.
The land that is being used by these churches could be used by the government for schools, or banks or something that will help everyone, not only those who believe in a higher being. The exclusion they have from taxes must be made up in some other manner, be it from individuals or other tax paying corporations. In this tough time of recession, many families have had to cut back on costs and even go without things that are essential to their being, with that being said, the one thousand dollars that are being paid by each individual in order to make up for the exemption of church taxes, that money ould be put towards a family’s expenses and needs. That money belongs to the people who earn it not some building that only some people attend in order to have some hope. Besides only having churches exempt from needed taxes, Source G also enlists the help of thirteen pastors to attempt to make the case that it is not only atheists and non-believers that think that churches should not be tax exempt.
Not only does Peter Molnar provide reliable proof that this exemption is not just but he also says that some congress members may be violating tax laws by living in a boarding house, C Street Center that was affiliated with an evangelical Christian network called the Fellowship Foundation. Although Congress has oversight ability, it often ignores many religious institutions and its doings. 12 of these pastors believe that the matters at C Street Center should be investigated, and not only do these pastors and clergy members believe this, many citizens who have to pay for the difference of these tax exempt churches believe so too.
With all of the rational explanations that have been provided in sources A, C, and G there is almost no reason to continue to provide additional arguments as to why religious institutions should not be tax exempt. A church or mosque, or any other institution requires the same infrastructure and cost as any other government building, they should not be able to be liberated of this dutiful task and law that everyone should abide by, especially considering that everyone is created equal and having religious institutions be excluded from these necessary taxes could very well be considered unconstitutional.