The Belief In The Eucharist As The

Real Prescence Of Christ Essay, Research Paper

? My flesh is true nutrient, my blood is true drink? ( John 6:55 ) These were the words

spoken by Christ himself, during the initial establishment of the Eucharistic sacrament. Such

wording, a primary article of Catholic belief was intended to be perceived in its

actual sense, as opposed to metaphorical reading. The Eucharist is a sacrament of

the Lord? s supper, dwelling of dedicated elements which have undergone

transubstantiation & # 8211 ; a alteration in kernel. Such transmutation consequences in what is referred to

as? Real Presence? & # 8211 ; the complete? organic structure and blood, together with the psyche and deity of

our Godhead Jesus Christ? ( Catechism,1374 ) . Despite fluctuations throughout history in

apprehension of Eucharistic presence, the existent tenet of transubstantiation has

remained unchanged since the Catholic Church? s foremost recorded instructions of such a

impression in 33A.D. The construct of? Real Presence? was doubtless accepted in its actual

sense throughout the first millenary AD, inquiries staying unposed until the

reformation of the 1500s, when the church was exposed to much disunity. The division

within the church preceded the formation of an Ecumenic council in Trent, where

Episcopal powers aimed to re-enforce belief in Real Presence & # 8211 ; to reconstruct, through the

Holy sacrament, a integrity of the? one, sanctum, Catholic and Apostolic Church? . Despite periodical

fluctuation, the 2nd Vatican council of 1962, touting a multiple presence of Christ in

Eucharistic worship, was built upon similar motivations to that of Trent. This essay will

focal point on exposing the grim belief in the Eucharist as the Real Presence of Christ

through summing ups of Eucharistic tenet provided by both the Council of Trent and

Vatican II. There will besides be an inclusion of extracts from Bible written by Early

Church Fathers environing belief in Real presence, and a primary focal point on

Transubstantiation as cogent evidence of the consistence of the belief in the Eucharist as the

complete? Body and Blood, together with the Soul and deity, of our Godhead Jesus

Christ. ? ( Catechism,1374 )

Eucharistic tenet involves the complex construct of Transubstantiation & # 8211 ; literally a

alteration in kernel. Such a impression involves the presence of the Holy Eucharist, as the existent

organic structure and blood of Jesus, initiated at the minute of consecration. Despite statements

opposing actual reading of Real Presence, there is no grounds implicating an

existing component of uncertainty within Catholic certification in relation to the historical

belief in Transubstantiation. There are nevertheless, many apparent Hagiographas by Early Church

Fathers to back up actual reading of the belief in the Eucharist as the Real Presence

of Christ, as opposed to symbolical perceptual experience theorised by fundamentalists. A clearly

outlined belief in Real Presence is offered in Ignatius of Antioch? s words of wisdom –

? Strive so to do usage of one signifier of Thanksgiving, for the flesh of Our Lord Jesus

Jesus is one and one is the Chalice in the brotherhood of His Blood, one alter, one bishop? . In

relation to the construct of transubstantiation, Saint Ambrose ( 340-397 ) the Bishop of

Milan, wrote: ? Let us be assured that this is non what nature formed, but what the

approval consecrated, and the greater efficaciousness resides in the approval than in nature, for by

the approval nature is changed? . Saint Augustine, an influential figure in the history of

Christianity, professed his belief in Real Presence through this literary part & # 8211 ; ? It

was in His flesh that Christ walked among us and it is his flesh that he has given us to eat

for our redemption? . It is such extracts from Bible as these that convey a historically

profound belief in the Eucharist as the Real Presence of Christ, and apparent

comprehension by the Early Church of whom attested to the belief in Transubstantiation.

Despite historical fluctuations in reading sing the substance of the Eucharist,

Christian beliefs have remained consistent. The 1500s witnessed the induction of the

Protestant reformation where? consubstantiation? took precedency over transubstantiation

in many reformed trusters perceptual experience of the Eucharist. Consubstantiation refers to an

apprehension of Jesus as? in? the Holy sacrament, as opposed to Christ as the full flesh,

blood and deity of the Eucharist, & # 8211 ; in its actual sense it is a? sharing of substances? .

Under the enterprise of chiefly Martin Luther, the Catholic Church formed a footing for

three offspring divisions & # 8211 ; Lutheran, Calvinist and Anglican, the first two of whom

expressed a dissatisfaction with Catholic philosophy. Therefore, new signifiers of worship were

devised which resulted in a separation in the Catholic Liturgy. This Protestant

Reformation preceded the formation of an Ecumenic council in Trent whose primary

purpose was to specify Catholic philosophy, reenforcing beliefs and instructions in an effort

to decide debatable happenings within the church. Of the 25 meetings which

were scheduled, much clip was allocated to discussion sing the Holy Eucharist and the

Holy sacrament. The council succeeded in reaffirming a historically profound Catholic belief in

Real Presence and Transubstantiation & # 8211 ; Eucharistic significance was defined, declaring

assuredly that? the Body and Blood, together with the Soul and Divinity of our Lord

& lt ;< p>Jesus Christ, and hence the whole Jesus, is genuinely, truly and well contained in

the Sacrament of the Holy Eucharist? . The Council besides came to the decision that? He

( Christ ) gave the bid to offer the Sacrifice as the Church has understood and

taught? . Sing the professions of the Ecumenical Council, at the minute of

consecration the whole substance of staff of life and vino becomes that of Jesus Christ & # 8211 ; whole

and full. ? Jesus is truly now on Earth in the Eucharist? & # 8211 ; it is this statement that has

led the Catholic Church to reaffirm belief in transubstantiation and profess the world of

Real Presence so passionately. ? Do this in memory of me? & # 8211 ; a primary article of Catholic

belief spoken by Christ himself, is therefore literally embraced and alive in the Eucharistic

sacrament, and confirms the belief in Real Presence in the Eucharist.

? At the Last Supper, on the dark He was handed over, Our Lord instituted the

Eucharistic Sacrifice of his Body and Blood to perpetuate the forfeit on the Cross

throughout the ages until He should come, and therefore entrust to the church, His beloved

Spouse, the commemoration of his decease and Resurrection: A sacrament of devotedness, a mark of

integrity, a bond of charity, a paschal feast in which Christ is received, the psyche is filled

with Grace and there is given to us the pledge of future glory. ? ( Vatican Council II ) . This

statement was put away by Vatican II, another extract from Catholic certification

certifying to a belief in the Eucharist as Real Presence. Vatican II initiated on October 11

1962, was a conglobation of Catholic Church hierarchal members, constructed upon

the same lines to that of the Council of Trent. During this period, the church was

confronted with a corporate alteration in consciousness, a mass interrupting off from

conformitism and tenet. The people demanded freedom, freedom in belief and

look, they fought for? love non war? . Unlike the period environing the reformation,

the? Rebels? of this peculiar epoch did non migrate towards beliefs in similar spiritual

thoughts, but strived to wholly separate themselves from all absolutism and

dictatorship. Due to the force per unit area exhibited by this new coevals, the Catholic

Church felt pressured to revise and update its current patterns, ? to allow some fresh air

come into the church? ( Pope John XXIII ) . The Council focused ab initio on Liturgy, in

which engagement became the primary component, a drastic evildoing from the

antecedently conducted mass which fundamentally excluded the parishioner from partaking in

the proceedings. The council came to the decision that the Holy Eucharist is? an action of

Christ the Priest and of His Body which is the Church? . Vatican II re-enforcement of

Eucharistic Real Presence is the same belief beheld by the Ecumenical Council of Trent,

and that of Ignatius of Antioch, St. Ambrose and St. Augustine who all attributed to

scriptured Hagiographas of the Early Church. A belief held unrelentingly throughout the history

of Catholicism & # 8211 ; the first millenary, the reformation and post-1500s. The belief in the

Holy sacrament as the Real Presence of Christ is possibly the most of import article of Catholic

philosophy, it is a binding belief which witnesses a integrity in diverseness. ? Truly sharing in the

organic structure of the Lord in the breakage of the Eucharistic staff of life, we are taken up into

Communion with him and with one another? ( Chap.1, VaticanII )

The Belief in the Eucharist as the Real Presence of Christ is notably a sacredly,

historically and socially prevailing instruction of the Catholic Church, instituted by Jesus

himself. Early Christian theologists to the full comprehended the impression of transubstantiation

and consecration, construing Christ? s words environing the Eucharistic sacrament in

at that place intended actual sense. It is to be noted that 12 times throughout Bible, Christ

said that he was the staff of life that came down from heaven, and an extra four times

claimed that they would hold? to eat my flesh and imbibe my blood? . It is through his

absolutely displayed purpose to be perceived literally that no apparent Catholic papers

exists where the actual reading is opposed and merely the metaphorical accepted. The

foremost millenary failed to witness any component of uncertainty in relation to the construct of Real

Presence in the Eucharist. Merely throughout the period environing the Protestant

reformation did anyone profess an doubting component of religion. The Church, nevertheless,

responded through reaffirming a ageless belief in the true kernel and entireness of Jesus

nowadays in the Holy sacrament at the minute of consecration. From the foregoing grounds

presented, turn outing a uninterrupted belief in Real Presence from the establishment of the

Eucharistic sacrament at the Last Supper, it would be improbably hard to deny the

intended actual reading of Real Presence in the Eucharist. There is cogent evidence from

Early Church Fathers, Episcopal powers from the Council of Trent, the professions of

Vatican II and chiefly from Christ himself, the high priest who offered his forfeit –

his organic structure, his blood. He is now relived, received and remembered & # 8211 ; his presence continues

and is celebrated universally in globally huge Catholic Succoths. ? As the life male parent

sent me, and I live because of the male parent, so he who eats me will populate because of me?

( John 6:37 )

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