The Crucible Society Versus The Individual

8 August 2017

The Crucible: Society Versus The Individual Essay, Research Paper

The Crucible Society Versus The Individual Essay Example

Arthur Miller & # 8217 ; s The Crucible focal points on the fearful relationship between

society and the person ( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) .

Individual: being a enchantress in the 17th century or being a

Communist in the 1950 & # 8217 ; s. Miller provinces: The Crucible is involved

basically with the societal dealingss of human existences, and

accordingly, the prevailing accent in composing the drama was on

the struggle ( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) . Although, both

state of affairss coincide with Inquisition and mass craze, they conflict at

the fact that Communism among Americans existed in the 1950 & # 8217 ; s,

while witchery among 17th century Salem townsfolk failed

to be an actuality.

In both clip periods question was present. As in 1692, the

Inquisition of enchantresss and aces had its contentions, so did the

subjugation on Communist party members in the 1950 & # 8217 ; s ( & # 8221 ; Un-

American Activities, House Committee on & # 8221 ; Microsoft Encarta 97

Encyclopedia, & # 8220 ; Witchcraft & # 8221 ; Microsoft Encarta 97 Encyclopedia ) .

Twenty people were hanged for non squealing to such unorthodoxies.

Similarly, big Numberss of Americans lost their occupations and stuffs or

were imprisoned if failed to be a true American. What is shown in

both epochs was the being of what we can name uncorroborated

grounds and agony of being accused.

Questions and hearings such as these stirred up intuition

and fright, doing mass craze. Both epochs suffered from this. Those

accused of witchery and wizardry saved themselves by squealing

and so by impeaching others. To be arraigned, all you need is some

undistinguished sum of cogent evidence by a townsperson or accused enchantress,

many of which accusals were merely retaliation of past incidents, or to

pacify the tribunal. Similarly, this happened during the McCarthy Era.

Knowing the incorrect individual affected your standing possibilities of

whether you would be arraigned or non. Therefore, everyone feared

/ & gt ;

each other, if you were or were non a suspect. Indicating fingers was

the lone manner to demo your earnestness to the protection of the state.

Mass craze was a consequence of these hearings because of the intuition

and fear it stirred.

The Red Scare and the Salem enchantress tests were decidedly alike in

some ways, still, the parallel fails at one of import point:

Communism existed ; witchery did non ( & # 8221 ; Readings on Arthur Miller & # 8221 ;

145 ) . At the clip of the Salem enchantress tests, the psychological provinces

( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) of the victims were different than

those during the Red Scare. Miller provinces: & # 8230 ; the person is seen

through society ( & # 8221 ; Just Looking for a Home & # 8221 ; online ) . He is mentioning to

the McCarthy Era. Those blacklisted were connected with the

Communist Party, and they were guilty of that. Yet, others had no

connexion at all. So, Communism was existent and society looked down

on the bing Communists. But, Miller besides states: & # 8230 ; society is seen

through the person ( & # 8221 ; Just Looking for a Home & # 8221 ; online ) . Here, he

refers to the psychological province of the victims of the Salem enchantress

tests. All the accused were non enchantresss, but were forced to believe

that they were the & # 8220 ; bad & # 8221 ; of society. Although, this is non so among

the McCarthy Era, because they knew whether or non they were

Capitalist or Communist. An illustration of forced belief comes from

Tituba & # 8217 ; s confession. To counterbalance, you had to squeal. In other

words, the victim in Salem believed he was & # 8220 ; bad & # 8221 ; and saw society as

& # 8220 ; good. & # 8221 ; Communism existed in the McCarthy Era, but witchcraft merely

existed among the Salem townsfolk because they were forced to

believe that it existed among themselves.

Arthur Miller was able to reflect the same quandary that existed

on both clip periods. However, they differ in the existent being of

the & # 8220 ; bad & # 8221 ; persons. Many guiltless lives and worklives were

claimed as a consequence of these tests, yet, Arthur Miller was able to

expound this through his plants.

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