The Crucible Society Versus The Individual
The Crucible: Society Versus The Individual Essay, Research Paper
Arthur Miller & # 8217 ; s The Crucible focal points on the fearful relationship between
society and the person ( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) .
Individual: being a enchantress in the 17th century or being a
Communist in the 1950 & # 8217 ; s. Miller provinces: The Crucible is involved
basically with the societal dealingss of human existences, and
accordingly, the prevailing accent in composing the drama was on
the struggle ( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) . Although, both
state of affairss coincide with Inquisition and mass craze, they conflict at
the fact that Communism among Americans existed in the 1950 & # 8217 ; s,
while witchery among 17th century Salem townsfolk failed
to be an actuality.
In both clip periods question was present. As in 1692, the
Inquisition of enchantresss and aces had its contentions, so did the
subjugation on Communist party members in the 1950 & # 8217 ; s ( & # 8221 ; Un-
American Activities, House Committee on & # 8221 ; Microsoft Encarta 97
Encyclopedia, & # 8220 ; Witchcraft & # 8221 ; Microsoft Encarta 97 Encyclopedia ) .
Twenty people were hanged for non squealing to such unorthodoxies.
Similarly, big Numberss of Americans lost their occupations and stuffs or
were imprisoned if failed to be a true American. What is shown in
both epochs was the being of what we can name uncorroborated
grounds and agony of being accused.
Questions and hearings such as these stirred up intuition
and fright, doing mass craze. Both epochs suffered from this. Those
accused of witchery and wizardry saved themselves by squealing
and so by impeaching others. To be arraigned, all you need is some
undistinguished sum of cogent evidence by a townsperson or accused enchantress,
many of which accusals were merely retaliation of past incidents, or to
pacify the tribunal. Similarly, this happened during the McCarthy Era.
Knowing the incorrect individual affected your standing possibilities of
whether you would be arraigned or non. Therefore, everyone feared
each other, if you were or were non a suspect. Indicating fingers was
the lone manner to demo your earnestness to the protection of the state.
Mass craze was a consequence of these hearings because of the intuition
and fear it stirred.
The Red Scare and the Salem enchantress tests were decidedly alike in
some ways, still, the parallel fails at one of import point:
Communism existed ; witchery did non ( & # 8221 ; Readings on Arthur Miller & # 8221 ;
145 ) . At the clip of the Salem enchantress tests, the psychological provinces
( & # 8221 ; Readings on Arthur Miller & # 8221 ; 145 ) of the victims were different than
those during the Red Scare. Miller provinces: & # 8230 ; the person is seen
through society ( & # 8221 ; Just Looking for a Home & # 8221 ; online ) . He is mentioning to
the McCarthy Era. Those blacklisted were connected with the
Communist Party, and they were guilty of that. Yet, others had no
connexion at all. So, Communism was existent and society looked down
on the bing Communists. But, Miller besides states: & # 8230 ; society is seen
through the person ( & # 8221 ; Just Looking for a Home & # 8221 ; online ) . Here, he
refers to the psychological province of the victims of the Salem enchantress
tests. All the accused were non enchantresss, but were forced to believe
that they were the & # 8220 ; bad & # 8221 ; of society. Although, this is non so among
the McCarthy Era, because they knew whether or non they were
Capitalist or Communist. An illustration of forced belief comes from
Tituba & # 8217 ; s confession. To counterbalance, you had to squeal. In other
words, the victim in Salem believed he was & # 8220 ; bad & # 8221 ; and saw society as
& # 8220 ; good. & # 8221 ; Communism existed in the McCarthy Era, but witchcraft merely
existed among the Salem townsfolk because they were forced to
believe that it existed among themselves.
Arthur Miller was able to reflect the same quandary that existed
on both clip periods. However, they differ in the existent being of
the & # 8220 ; bad & # 8221 ; persons. Many guiltless lives and worklives were
claimed as a consequence of these tests, yet, Arthur Miller was able to
expound this through his plants.