The Crucible Theme Essay Research Paper Pandemonium
The Crucible Theme Essay, Research Paper
Chaos runs rampant, and suppressed kids shout out enchantress. Scenes such as these from Arthur Miller s play The Crucible, provides a fictional word picture of the ill-famed 1692 Salem, Massachusetts, enchantress tests. During the drama, the full community suffers from the mass craze that starts with a few immature misss dancing in the forests. When the misss are inflicted with unnatural unwellnesss and jobs, the community assumes that witchery is involved. After many accusals, tests, and executings, the community s crazes eventually ends. Certain characters fight their ain internal conflicts against the background of an full community in chaos.
Miller uses three characters who clearly manifest this internal conflict. First, Mary Warren s whole personality turns upside down when she is lacerate between stating the truth and lasting the tests. John Proctor is the following who is forced to contemplate a pick between the importance of his household and his ain name. The 3rd, Reverend Hale, battles with himself about whether or non to transport out his occupation demands or to make what he knows is right. All three characters face hard picks that are eating off at each one s scruples. Should they make what they believe is right, or what will assist them last the enchantress tests? Each character and state of affairs is alone, get downing with Mary Warren.
Inner convulsion plagues a miss named Mary Warren, house retainer to the Proctors, throughout the drama. When Mary foremost appears in the beginning of the craze, the reader perceives her to be a really diffident miss who will ne’er talk her head. She is afraid to stand up to Abigail and state the truth about what truly happens in the forests the dark Reverend Parris catches them dancing. What happens in the forests is more than merely dancing, though. Abigail makes life menaces against all the misss involved in the dance, frightening Mary Warren. This submissive feature besides shows itself when John Proctor comes to Reverend Parris s house to state Mary to travel place and have no portion in all this bunk. As before, she is afraid to talk her head to John Proctor and responds to his orders with I m merely traveling place ( 21 ) , connoting to the reader that she is making what he wishes because she is afraid to talk her head. As the drama continues and as Abigail influences her, Mary begins to interrupt this self-restricting cast and does what she wants in respect to the Proctors and herself. Mary Warren, along with many other misss, becomes enthralled in the ballyhoo of acquiring all the attending from the community and exerting power through initiating and stubbornly go oning these enchantress tests. When John Proctor eventually shows that when people like Rebecca Nurse and Elizabeth Proctor, who are the saintliest of people, stand accused of practising witchery that something must be incorrect, it affects Mary s function. When John inquiries Mary after her twenty-four hours as an functionary of the tribunal, she tells him she [ Goody Osborne ] tried to kill me many times ( 57 ) . After stating this, Mary so realizes that her whole mentality on life bases on unfairness and faces a hard determination. This proves true when she begins sobbing and calls out in guilt, Goody Osburn- will hang! ( 56 ) . Reluctantly, she must make up one’s mind how she can untangle herself from Abigail and all her friends, non to advert her new feelings of assurance. Mary decides to talk out against Abigail and the others for their false accusals after John Proctor threatens her. Yet, as Mary does this heroic act of get the better ofing her old world, Abigail pretends that Mary is besides a enchantress, ironically utilizing the same cramp of tantrums that Mary uses during the tests to convict so many others ( 108 ) .
Mary now faces yet another grueling internal struggle. Should she make what she knows is right and likely dice for it or return to her old ways? Mary eventually succumbs to Abigail s hypnosis and accuses John Proctor of coercing her to lie. Clearly, the conflict that Mary Warren faces from the really beginning is tremendous. She must cover with the determination of life and decease. She has the pick to state the truth and dice, or to lie and populate. This determination is similar to the agonizing internal struggle that John Proctor suffers throughout the drama.
John Proctor, like Mary Warren, besides faces interior convulsion. A husbandman and small town common man in Salem, John commits criminal conversation with Abigail and has perfectly no purposes of fall ining the enchantress test unless his pregnant married woman should besides go involved. This involuntariness in John to fall in the tribunal proceedings shows when his married woman attempts to convert him to travel to the tribunal and allow them cognize Abigail is a fraud. He loftily tells her, I ll think on it ( 53 ) . After his married woman becomes involved, John can non accept the fact that she may decease for his wickedness of criminal conversation so that Abigail may be pacified. John is an unsloped and dignified adult male and because of these features, he believes at foremost he can non hang and decease a sufferer for his God when he has this wickedness of criminal conversation
looming over him every waking minute. John subsequently says to Elizabeth when they discuss what he is traveling to make about the accusals made against him that, My honestness is broke, Elizabeth ; I am no good adult male. Nothing s spoiled by giving them this prevarication that were non rotten long earlier ( 136 ) . John eventually reaches the critical determination to squeal to hex trade and unrecorded, instead than decease for something he has non done.
Even though, John confesses, he does non let Danforth to officially document it. When Danforth asks him why, John calls, Because it is my name! Because I can non hold another in my life How may I live without my name? I have given you my psyche ; go forth me my name! ( 143 ) . John feels strongly about holding a good name and non deceasing with a dirty name. John weighs both sides of his internal struggle and realizes that he must non do another error. He, hence, sentences himself to decease, non for his ain interest, but instead for the interest of others. As John dies, Elizabeth weeps stating, He hold his goodness now. God forbid I take it from him! ( 145 ) . When Elizabeth says this, it proves that John is a dignified and unsloped adult male who tries to happen a manner to get away his wickedness of criminal conversation which causes him internal struggle. The grounds shows that throughout the drama John still feels guilty about Abigail and feels responsible for his married woman s strong belief of being a enchantress. By leting himself to hang without confession, he allows himself to derive peace by go forthing his household with a good name. Almost everyone in the community feels some type of duty that connects to the strong belief of some of the occupants of Salem.
This internal struggle is apparent in Reverend Hale whose probe causes these jobs to leap from merely dancing in the forests to witchcraft. At first, Reverend Hale is certain about his belief that there are enchantresss in Salem and feels that he needs to transport out the desires of God himself. Yet, as the drama moves on and Hale sees all these honest and up-standing people being sentenced and executed, he besides feels an interior struggle. He contemplates whether to make what he is sent to make, listen to Danforth, or listen to his ain scruples and denounce these proceedings as unfair and incorrect. Hale decides
to help all the people wrongly accused by promoting them to squeal and salvage themselves from these false proceedings. Hale, trying to atone his ain wickednesss by seeking to do people confess provinces, I come to make the Satan s work. I come to advocate Christians they should contradict themselves can you non see the blood on my caput! ! ( 131 ) . This shows that he is experiencing the effects of his interior struggle because he is seeking to decrease the feelings of guilt he is sing.
Hale overcomes his convulsion by following the truth he knows in his bosom to be right. Yet, he is reding people to predominate upon your hubby to squeal ( 132 ) and says, God damns a prevaricator less than he that throws his life off for pride ( 132 ) . He besides convinces people to lie, which is against his faith and considered a moral wickedness. However, he decides that earthly life is a greater gift than ageless life. Reverend Hale faces with many hard determinations. The determinations of Reverend Hale are similar to many people s determinations.
Everybody throughout his life may confront interior struggles. Although the interior struggles of today are nil like what Mary Warren, John Proctor, and Reverend Hale face during this drama, they are forced to do a determination based on what they think is right and true. Should they allow guiltless people die to salvage themselves, or should they let their ain persecution by denouncing the proceedings and perchance hold a opportunity of salvaging some of the inexperienced person, is the inquiry they must inquire themselves. These three characters likely face the most hard determination they have of all time made in their lives. They must weigh their picks carefully and make up one’s mind where they stand. Deciding where they stand is non as easy of a undertaking, as it may look. Mary Warren who feels burdened with
this truth and cognition but is scared of what might go on if she speaks. Ultimately, she comes to the determination to take life with convulsion over decease. This is besides seen in John Proctor who is forced to take between his good name that accompanies decease or a life with sorrow and convulsion. He decides that he would instead decease a immature adult male with a good name than an old adult male with a dirty name. Similarly, Reverend Hale must do a determination between interior life convulsion with the alleviation of assisting some inexperienced person or the pick of decease knowing that he has aided this craze in forming. He, like John Proctor, besides chooses the alleviation from his interior struggle, although his is the easier self-relief of the two, since he must merely advocate Christians while John will hang. Whether right or incorrect in his determination, each character carefully weighs his pick and goes with what he thinks is the right determination within his life and must populate and decease by that determination, deciding whether good or bad, the struggle.